The victory of the Islamic Revolution of Iran eradicated the influence of Baha’ism in Iran (Last part)

Tuesday, 08 February 2022 08:47 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

25the of Shahrivar 1320 S.H., when the government transferred from the first Pahlavi to the second one, the golden period of this defiant cult started in Iran. The periods of time which changed into the sweetest time of the existence of this cult in Iran till 22nd of Bahman 1357 S.H.

The new king continued the policy of campaigning against religion like his father well. The clearest examples of such policies are as follows: expanding sedition and promiscuity, preaching tendency towards ancient times, urging on unveiling, entering ladies into army, changing Hegira calendar to kingdom one, holding kingdom celebrations, white revolution, capturing, exiling and imprisoning the clergymen and etc.

The second Pahlavi was stressing on revival instead of civilization policy and opening impolitic imports into the country. Importing goods which was done mainly via America was restricted to Baha’is.

The waif wealth of the Baha’is was due to the king’s support. They were earning money and sending to the universal house of justice in Haifa.

The Baha’is were also influential in the governmental system during Qajar dynasty, but at that period of time they were hiding their beliefs.

The Baha’is influence in the second Pahlavi periods of time was the highest opportunity for the Baha’is showing power during the history of the cult, but at that period of time, they were hiding their beliefs

Several Baha’i official in the second Pahlavi periods of time are as follows: Saniee, the special adjutant of the king, Abdul Karim Ayadi, the special physician of the king, Amir Abbas Hoveyda, the 13-year prime minister of Pahlavi, Rowhani, water and electricity minister, Aram, the minister of foreign affairs, Kianpour the minister of justice, Taslimi, the minister of commerce; Shahqoli, the minister of sciences and the dean of Tehran and Shiraz university; Farrokhrou Parsa, the minister of education; Seyhoun, the dean of the Fine Arts college and Parviz Sabeti, SAVAK assistant and etc.

According to documents, there were nine Baha’is in Hoveyda cabinet and in 1351 S.H., there were 112 Baha’i army commanders.

Establishing television by Habib Pasal, a Baha’i person, in Iran and announcing him formally whose main aim was to creating jobs for the Baha’is and creating opportunities for preaching Baha’i thoughts and knowledge in a letter to the national assembly of the Baha’is. Fardoust says: “I don’t know whether Ayadi is ruling the country or Muhammad Reza?

Muhammad Taghi Falsafi and other pupils of Ayatollah Broujerdi were clearly disgracing the Baha’is plans and defending firm beliefs of Islam against Baha’ism delusions.

After Ayatollah Broujerdi’s departure, Imam Khomeini (P.H.) was mentioning Baha’ism danger.

The Iranian people’s Islamic Revolution triumphed on 22nd of Bahman and brought about conquest against the deviant cult of Baha’is. One of the Baha’ism heads said: The Baha’i community felt that it is going to die administratively, socially and financially. It has been encountered with the worst crisis in its 128-year history.

 

 

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