He added: “The thing that is a favorable social reality for Baha’is is creating a sense or awareness of the universal citizenship or a nationwide identity beyond the limited national, ethnic, sexual, racial, religious or lingual identities. All of the mentioned-above indexes are clear in the Excellency Bahaullah’s statement.[2]”
There are two syllogisms concerning the dynamic civilization claimed by the Baha’ism cult:
1. The expert of the program claimed that creating a universal citizenship sense is clear in Hussein Ali Baha’s statements; but in fact contrary to the Baha’i such a viewpoint because Hussein Ali Baha was a bigoted person concerning his cult to such an extent that he addressed his opponents as atheists.[3]
لَعَمرالله حزب شیعه از مشرکین از قلم اعلی در صحیفه حمراء مذکور و مسطور
He has ordered his followers to avoid having social relationship with those who aren’t Baha’is:
“So, t6hose inhabitants of heaven, avoid malicious soul and infertile winds and having social relationship with atheists and the ignorant.[4]” he has also ordered his followers: “Be the flame of fire for my enemy and be the survival abundance for my friends.[5]” anyway, how can the statements of such a person be introduced as the universal unity pattern!!!
Second, Baha’is especially their leaders not only haven’t been bound with their speeches regarding the universal identity; but also haven’t undertaken any obligations because the leaders of the cult have called each other as roach, crow, fox, wolf and worm[6] in order to maintain their personal interests and leadership. The followers of the cult were divided and couldn’t collude with each other.[7]
Consequently, a cult that hasn’t been able to keep and continue unity among its members, how is it possible for it to speak about the universal unity and identity and to introduce its depraved heads as patterns!!!
[1] The Baha’i faith network, The name of program: Dialogue (The purpose of human creation, creating a dynamic civilization) Expert: Dr. Sabeti.
[2] The same.
[3] Ishraq Khavari, the heavenly food, Bija, the national institute of Amri press, 129 Badi’a, Vol. 4, pp. 140-141.
[4] The same, Vol. 8, subject 53, p. 38.
[5] Affnan Mehri, Nafakhat, Fazl, Canada, the Baha’i recognition institute, 144 Badi’a, p. 16.
[6] Abbas Effendi, Makatib, Vol. 1, Egypt, attempted by Farajullah Zaki-al-Kordi, Egypt Elmiyeh publishing house, 1330 A.H. pp. 442-3.
[7] Ismaeel Raeen, Divisions in Baha’ism, after Shoqi Effendi’s death, Tehran, Raeen research institute, BIta, p. 15-16.