In a letter published in the social networks of Baha’ism, Abdul Hamid Ma’soumi has asked Ayatollah Mohaqeq Damad to recognize the deviant cult of Baha’ism officially in Iran. Pay attention to the following notes as answers to Ma’soumi Tehrani’s remarks:
1) During Babism and Baha’ism history and of course before that there have been many examples in which clerics betrayed their uniforms and pure Islamic beliefs and turned to the deviant cult of Baha’ism. Although some of these scholars weren’t clerics and were wearing clerical clothes like the Excellency Ma’soumi. Now, the Excellency Ma’soumi must express his belief openly whether he has joined the deviant cult of Baha’ism or not.
2) The remarks and claims of the Baha’ism cult leaders {refer to Mobin, p. 405} and also the colonial nature and the organizational influence of Baha’ism have caused all Islamic scholars not to accept the deviant cult of Baha’ism as even a cult. {Refer to Taqarir An Al-Mo’tameratul Dowlieh, pp. 326-327}
3) The following anti-Islamic Measures have be done by the deviant cult of Baha’ism historically:
1) The first unveiling was done by Tahereh Qorratul Ein in Badasht plain in
Iran,
2) Executing terroristic measures such as the assassination of the third martyr ordered by Babism leaders and the political assassination of king Naseruddin ordered by Hussein Ali Nouri, the Baha’ism leader.
3) Cooperating with the colonial country embassies to disunite in the community and to help the country to be plundered.
4) Helping the Pahlavi regime to be founded especially the second one and raising Hojabr Yazdani, Habib pasal, Hoveyda, Ayadi and many Baha’ism to plunder the Iranian country.
5) Killing Abarqou old woman and her offspring.
6) Some Baha’i inquests in SAWAK were Baha’ism who confronted the political campaigners severely.
7) At the end of the second Pahlavi are, a Baha’i warrant officer shot people who were demonstrating.
8) Insulting Ashoora and the third Imam (P.H.) 1388
And ate.
We really sorry for you, the Excellency Ma’soumi. You have sold your belief and character not as clergyman but as a human being.
Footnotes:
-Hussein Ali Nouri, Mobin, written by Zeinul Moqarrabin, published by the national institute of the faith press, 120 Badi’a, 1294 A.H, p.405.
-Muhammad Ali Taskhiri, Taqarir An Al-Mo’atamerat Majmaul Feqh Islami, Darul Ehya Al-Tarath Al-Arabi, 1st edition, 1424 A.H.2003,pp. 320-327.
-Ishraq khawari, the heavenly food, Bija: the national institute of the faith press, 129 Badi’a, vol.8, p.38.