The most important frameworks of Baha’ism are as follows:

1)   Proselytizing: By introducing some attractive words such as affection, peace, love and ate and rejecting the theological and historical issues (which reveal the vain and colonial nature of them), the Baha’ism organization is proselytizing. It introduces itself as the supporter of peace while it doesn’t react against the crimes happening in Palestine! [the Baha’ism correspondence]

2)   “Escaping from reality”: one of the other characteristics of the Baha’ism activities in the cyberspace is rejecting the colonial and tyrannies of the cult. The Baha’i organization is perking the historical facts and trying to reject its treacheries by pretending to be oppressed.

3)   “Dispute”: In the cyberspace, Baha’is are trying to dispute in favor of themselves. They are trying to pose unimportant issues in their proselytizing and they change their topics whenever they become disgraced.

Of course, this extensive action is the cyberspace is being supported by the western internet sites such as Wikipedia. [The spider webs, pp. 70-71]

The most important issue is that how is the current conditions of Baha’is in the cyberspace.

After 170 years, how much can Baha’ism be successful in influencing the Iranian country as the source of the faith?

Footnote

-Jawad Navaeeyan, the spider webs, Mashhad, Khorasan cultural institute press, 1394, pp. 70-71