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The racist Baha’ism is a barrier for establishing peace!

Friday, 09 March 2018 12:46 Written by  font size decrease font size decrease font size increase font size increase font size

     Bahaismiran:

The news channel which is a proselytizing one of the Baha’ism organization has narrated from the leadership foundation of Baha’ism: “Racism is one of the factors preventing the establishment of public peace. “However, if racism is a barrier for establishing peace, why the Baha’i leaders and obeying them will be considered as a big barrier for the fulfillment of this great target?

     It is said in the statement that: “Racism is one of the harmful and the most Chronic seditions and is considered as a main barrier for the establishment of peace. It is a kind of desecration toward the human status. It can’t be justified at all. Racism is the emergence of the hidden telnets. It encumbers the human development.[1]

     Apart from the above-mentioned statements, be careful about the following ones:

     The forged prophet of the Baha’ism cult has considered non-Baha’is as animals[2]. He has assumed the Turks as wild[3] and the people of Syria as ominous[4]. His westernized successor, Abdul Baha has considered the black Africans as animals and lower than beasts,[5] and the Europeans as cows.[6]

     To sum up, the Baha’ism cult leaders are the great racists.

 


[1] Narrated by the Baha’ism organization proselytizing news channels.

[2] Refer to Hussein Ali Nouri, Badi’a, Tehran, Azadegan publishing house, p. 213.

[3] Refer to Asadullah Fazel Mazandarani, Asrarul Athar, Bija, the national institute of the faith press, 124 Badi’a, Vol. 2, p. 154.

[4] Refer to Fazel Mazandarani, Asrarul Athar, Vol. 5, p. 200, narrated by the Baha’ism virtual network.

[5] Abbas Effendi, the sermons, the national publishing house of the faith works, Persian and Arabic languages, 127 Badi’a, Vol. 2, p. 237.

[6] Mahmoud Zarqani (the assistant and travel book writer of Abbas Effandi in Europe and America trip), Badayeul Athar, the e-copy, Vol. 2, p. 24.

 

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