The positions of women in Paradise narrated by the Baha’i proselytizers!!!

Wednesday, 26 June 2019 04:04 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

 Posing the question of the women’s positions in Paradise, the Baha’i proselytizers are trying to challenge Muslims while according to traditions, women will have just one husband in Paradise. Baha’ism has rejected Paradise and hill to escape responsibility. The Baha’i proselytizers are trying to criticize family sacred issues and to intrigue Zeal ( the Zeal which is prohibited by Baha’ism[1]) and eventually to humiliate resurrection as one of the religious principles of Muslims.

The answer to this doubt by the Baha’ism organization:

       1. The holy Quran has explained heaven blessings to motivate human beings to worship and paradise belongs to all pious men and women:

"وَمَنْ يَعْمَلْ مِنَ الصَّالِحَاتِ مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ ..." ( النساء /124)

“And whoso doeth good works, whether of male or female, and he/ she is a believer, such will enter paradise…”

 

However, contrary to Baha’ism infusion concerning polyandry of the faithful women in Paradise, it is said in traditions: In the day of Judgment if the faithful woman’s husband is merited to be in Paradise, she will get married with him. If the man isn’t merited to be in Paradise, she will elect a man having abovementioned qualifications in Paradise[2]. The reason for Paradise women, whether they are among Paradise hour is or those who have entered into it to have just one husband is that polyandry isn’t agreeable for male and female natures.[3] So, the pious Paradise women don’t demand different men; but they will find their own husbands.

2.The forged prophet of Baha’ism has humiliated the day of judgment as a world except this world [which of the beliefs of the divine religions] and has considered it as a superstitious issue: “think a bit to understand that there are many superstitions among people from the emergence of the living existent, the emergence of the day of judgment and the emergence of time. After the emergence of Bab, it would be clear that everybody made a mistakes and wasn’t knowledgeable.[4]  

He has considered the day of judgment as the emergence of new prophets:

“ According to him (Ali Muhammad Shirazi) the day of judgment means the emergence of the new emergence of the truth sun. The insurrection of dead bodies means the spiritual awakening and vigilance of those who have slept in the graves of ignorance, neglect and perdition…[5]

How is it possible for the Baha’i leaders to deviate the verses in this regard?!

 

" اِنَّ الّذیُ یاوّلُ ما نُّزِلَ مِن سَماءِ الوَحی و یخرُجُه عَن الظامِ اِنَّهُ مِمَّن حرّف کلمة الله وَ کانَ مِنَ الاَخرین فی کتابٍ مبینٍ"

“A person who interprets the divine speech and deviates its superficial meaning, he/ she  has deviated God’s speech and will be of the maleficent.[6]

 

What should those who have been after the emergence of the holy prophet(peace be upon him) till the emergence of the false claimants of Baha’ism do?! What should those who haven’t been believed in them do?!

 


[1] Abbas Effendi, the sermons, Germany: the national publication of the faith works, Bita, vol. 3, p. 78.

[2] " ان اهل الجنة جرو مرد کلحلین، مکلین، مطوقین..." : sheik Mofid, Beirut, A’lami, 1402 A.H. p. 358

[3] Refer to Martyr Motahari, the collection of Martyr Motahari’s works, vol. 19, p. 311.

[4] " قد حکم الله لکل زانٍ و زانیةٍ ایةً مُسلمةً الی بیت العدل و هِیَ تِسعةُ مثاقیل من الذَّهَبِ"

Hussein Ali Nouri, Badi’a , handwriting, 1286, p. 238.

[5] J.esslemnt, Bahaullah and the new era, translated by Bashir Elahi, Soleymani and Rahimi, Brazil: 1998 A.D. pp.29-30

[6] Hussein Alin Nouri, the Aqdas, the electronic copy, p.102, paragraph: 105.

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