The Baha’i Machiavellism

Tuesday, 03 September 2019 01:56 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

It is said in recent year in the messages of the universal house of justice: “If you act sluggishly in the proselytizing, the existence vessel will be cut. You must proselytize with any possible way. If you couldn’t proselytize, you must attract people clandestinely.”

The proselytizers of the deviant cult of Baha’ism are quite aware of the cult’s absurdity. They resort the filthiest ways to proselytize. Considering the mundane requirements of unaware and louse faith people, the Baha’is try to attract people using the superficial supports.

Using this weapon, the members of this cult are trying to educate the enemy infantry inside the aim country. They apply people to organize the administrative organizations located in Israel. On the other hand, they want to educate soldiers inside Shiism to serve Zionism.

When a person whom Baha’is have programed to attract rejects joining the cult, the Baha’is are trying to strike him with various methods because Baha’ism is a cult that administrative organization is directing it. So, all Baha’i relationships are based on a predetermined system.

Identifying the spiritual and mundane weakness of the people of society, the Baha’is are trying to dominate on people to deviate them. In the Baha’i community plan in one of the cities, it is said: “Because these kids require kindness, you can influence on their hearts by “unity and present their families to the Excellency Bahaullah. They you can invite them.”

As mentioned in the above text, the foul Baha’is wants to attract the kids to a dangerous cult by misusing their emotions.

Such foul use is stated by Abdul Baha: “So, the divine disciples and mothers, educate kids in grace and attainment school. You mustn’t act sluggishly at all. Of course, it is better for a kid to be killed to be ignorant because the innocent kid will be encountered with various deficiencies.” (Ayyam Malakout, Ishraq Khawari, p. 220)

 

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