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An impossible but interesting assumption “To imagine a society in which the Baha’is are in majority”

Tuesday, 25 February 2020 07:24 Written by  font size decrease font size decrease font size increase font size increase font size

     Baha’ismiran:

 Imagine a society in which the Baha’is are in majority.

     The non-Baha’is will be completely boycotted and the advertising slogans will be meaningless there, anymore. Of course, Baha’ism has in practice shown that being in minority can’t be a factor for its monopolization and it proceeds its full-scale policy of sanction regarding them by excommunicating them spiritually.

     Although Baha’ism shouts the slogan of humanitarian due to being in minority; but in fact, the forged prophet of Baha’ism has spread the seed of enmity against non-Baha’is in Baha’is hearts.

     As the forged prophet of Baha’is has announced visiting his followers with non-Baha’is as forbidden: “Don’t have social intercourse with those who didn’t believe in God and his signs (“Those who didn’t accept Baha’ism) and avoid them.[1]” or he had also said: “Every soul has to avoid the evil ones (:non-Baha’is).[2]” he has also ordered the Baha’is to cut their relationship with non-Baha’is:

"اِنْقَطِعْ عَنِ الَّذینَ اَشْرکوا و کانوا مِنَ الخاسرین"

     “Cut your relationship with those who became apostate and unbeliever. (:non-Baha’is)[3]

     Yes, the community in which the Baha’is are in majority, the non-Baha’is will be completely boycotted spiritually and the advertising slogans will be meaningless there, any more. Of course, Baha’ism has practically shown that being in majority can’t be a factor for its monopolization and it proceeds its full-scale policy of sanction regarding them by excommunicating them spiritually.[4]

     Anyway, the slogan of co-existing with the followers of other religion peacefully in this cult is vain.

 


[1] "لاتعاشروا مع الذین هم کفروا بالله و آیاته ثم اجتنبوا عن مثل هؤلاءِ"

Ishraq Khawari, the heavenly food, Vol. 8, p. 39.

[2] Ibid.

[3] Hussein Ali Nouri, the collection of the Blessed tablets, Cairo, Sa’adat publishing house, 1920 A.D., p. 96.

[4] Refer to: Shoqi Effendi, the Blessed writings, Bija: the national institute of the faith press, 125 Badi’a, Vol. 4, pp. 94-95

 

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