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Assume a community in which the Baha'is are in majority!

Monday, 12 April 2021 11:04 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

 The community in which the Baha'is are in majority, non-Baha'is will be boycotted and the proselytizing slogans of Baha'ism will be meaningless. Of course, Baha'ism has shown in action that even the minority can't also be a factor for its monopolism.

Although Baha'ism is shouting the slogan of humanity because they are in minority. However, in fact, the self-proclaimed prophet of Baha'ism has scattered the seed of enmity in his followers' hearts.

As the self-proclaimed prophet of Baha'ism has forbidden his followers to visit non-Baha'is; "Don’t have social intercourse with those who aren’t believe in God and his verses (:those who don’t accept Baha'ism) and avoid people like them.[1]" Or he has said: "It is necessary for each person to avoid malicious people (:non-Baha'is)[2]. He has also ordered not to have social intercourses with non-Baha'is:

 

"انقطع عن الذین اشرکوا و کانوا من الخاسرین"

"Cut your relationships with those who became polytheists and maleficent (:non-Baha'is)[3]"

 

Yes, in a community in which the Baha'is are minority, non-Baha'is will be boycotted and the proselytizing slogans of Baha'ism will be meaningless. Of course, Baha'ism has shown in action that even the minority can't also be a factor for its monopolism.[4] Anyway, the peaceful co-existence with the followers of all religions is just a null slogan in this cult.[5]



[1] "لا تعاشروا مع الذین هم کفروا بالله و آیاته ثم اجتنبوا عن مثل هولاء"

Ishraq Khawari, the heavenly food, Vol. 8, p. 39

[2] Ibid.

[3] Hussein Ali Nouri, the collection of the blessed tablets, Cairo: Sa'adat publishing house, 1920 A.D., p. 90

[4] Refer to Shoqi Effendi, the Blessed Writings, BIja: the national institute of the faith press, 125 Badi'a, Vol. 4, pp. 94-95

[5] Refer to Ahmad YAzdani, A glance at the Baha'i religion, Tehran: the national assembly of the faith press, 1328, p.51.

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