Bab\'ism and Baha\'ism thoughts are religious cults which were

created by colonialists in order to deviate original and pure

Islamic thoughts and to campaign the foundation of spiritual

guidance and priesthood that are consistently going to fight with

the dominance of aliens on our lands and determine the fate of

Muslims in Iranian Islamic community .

The thought and functions of followers of Bab\'ism and

Baha\'ism cults had been in serving colonialists and achieving their

I’ll-fated and evil aims in Islamic societies especially in Iranian

community unlike their claims and so-called night pretention and

different propagandistic commotions from the beginning till now .

There are enormous undoubted and historical documents and

evidences concerning this reality .

Of course , one of basic tasks of foundations and

organizations which deal with these documents is that they public

these documents and evidences in order to edify the public

thoughts and to neutralize blustery propaganda , pretention , and

forging realities by such political currents and semi-religious

dependent cults .

The compiling and publishing this work is an attempt to reveal

anti-religion , anti –national nature of semi-religious , extremely

basic and definitely colonial cult of Baha\'ism in Iran . The research

offices of Keyhan institute intimately welcome the cooperation of

researchers and aware thinkers to offer creative suggestions ,

compile and complete such researchers .

Researcher Offices of Keyhan Institute

Part one : The History of Emergence of the Cult

Foot print of Russia and England

The sedition of Bab and Baha is one of important plans which

was started in the middle of Qajar dynasty to hurt Islam specially

shiism by colonial centers and in its continuation of black and

corrupt life , it was going to beat this true religion consistently

alongside Islam enemies and to destroy anti-hegemonistic nature .

The purpose of designers of this sedition was trying to break the

honor and national authority of the Iranian which was created in

Safavi era by Shiism and threatened the interests of colonial and

hegemonistic powers .

The first foreign groups and elements who entered Iran with

colonial aims found Iranian community as a firm and assorted one

containing unity in theology and Islamic beliefs . After tens of

years intercousing , studying , and consulting they concluded that

making difference in religious beliefs of people and dividing this

surge river to small and unimportant streams are the ways to

penetrate in this community and to draw Iran to colonialism and

exploitation road . For this reason , they were determined to try to

weaken the theological foundations of Iranian people and to

disunite among them .

According to this realization and need , we observe that the

English government as the first dominant colonial power prepares

a detailed plan to penetrate in Islamic lands especially Iran and

assigns a huge budget in order to make difference and

disagreement in theological beliefs of Muslim and Shiite people of

Iran while the Indian King announced that Ghazi Heydar –alddin

the King of \'\'Soubehud\'\' and the King of \'\'Lekanhoo \'\' has devoted

all of his properties and assets to religious centers of Shiites of the

world to be spent for Shiite scholars \' educating of religious

sciences and earning a living.

At this time , Shiite started working specially in religious

affairs and endowments in British consult in Iranian cities

especially religious cities like Mashhad ,Qom and Shiraz and also

Iraqi cities and Bein-al-Nahrein such as Karbala , Najaf and

Samarah .

In these newly –established branches which were controlled

by the great British embassy in Tehran , some religious experts

who were members of English ministration of colonies –and were

dominant in Persian and Arabic languages were working .

The diplomats who were working in these branches had

apparently had the title and authority of \'\'Secretary \'\'. They had a

lot of information about religions and faiths and special agents and

spies had relationships with these \'\'religion secretaries\'\' in each city

. They heckled in religious and Islamic activities through the

special budget assigned by English government called \'\'Soubehud

endowed property \'\' Sir Arthur Harding , famous diplomat and the

then embassador of England in Iran , likened this budget to a

powerful lever and writes:

\'\'The authority of dividing the endowed money of Soubehud

in my hands is similar to a lever by which I could lift every thing

in Iran and Bein-al-Nahrein and solve each problem … .\'\'

English politicians and statesmen that sun never set in their

colonies had a deep hostility with Islam and Muslims and

considered them as barricades on their ways to predominate on

oriental nations and lands . The prime minister of England \'\'Lord

Gladestone \'\' made a speech in one of sessions of this country

parliament a said to representatives while he had lifted the Holy

Quran :

\'\'As long as Muslims have this book , England can do

nothing and we can\'t govern them .\'\'

For this reason English policy in Islamic countries and land

was based on disuniting among people, cult , and religions and

\'\'religion affairs branch\'\' were created in British embassies in

Islamic countries and cities and English statesmen were going to

campaign against Islam and to disunite among Muslims and

followers of different Islamic religions . They programmed for

disuniting among Shiite people more than others . The Englishmen

were thinking about weakening Islamic beliefs and the beliefs of

anti-dominance of aliens which were possessed by Shiite people of

Iran from the beginning of their arrival to Iran in Safavi era

because the found Shiite as a barricade to achieve their colonialist

aims . They consistently encouraged Ottoman Kings to fight

against Iran and to do bloody conflicts and battles against Shiite

Kings of Safavi in order to weaken the military and economic

power of Shiite people .

According to this idea , one of the main purposes of their

attempts made by colonial agents and secretaries of religion

branches in the ministration of colonies and properties of England

was finding encouragement , support and backing the claimants of

Mahdaviat –as one of principles of Shiite belief –to disunite among

Muslims.

This movement was important in Iran because Iran was located in

neighborhood of India which was one the greatest and the rich

colonies of England . It is worthy to note that several claimant of

Mahdaviat were found in Islamic lands during 50 years .

According to historical documents and evidences they all were

supported by England . Three out of those 50 claimants were

the Irainain , including : Mirza Seyyed Ali Mohammad Shirazi

(Bab) Mirza Hossein Ali Nur kajouri (Baha Allah ) Mirza Yahya

Sobhi Azal.\'\'Seyyed Ali Mohammad Shirazi \'\' created Bab\'ism

sedition in Iran and caused bloodshed and massacre . \'\'Mirza

Hossein Ali Nuri\'\' created the deviant cult of Baha\'ism and caused

irreparable hurts and damages for Iranian people and \'\'Mirza Yahya

Sobhi Azal\'\' created Azal\'ism cult , too.

The seditions of \'\'Bab\'ism \'\' , \'\'Baha\'ism\'\' and \'\'Azal\'ism\'\' are

originated form \'\'Sheik\'ism \'\' and Sheik Ahmad Ehsaee\'s thoughts .

According to the existing documents , before Seyyed Ali

Mohammad propose his claim , he was under surveillance by the

English agents . They were continuously sending reports of his

followers and his activities to London .According to a document

existing in English ministration of foreign affairs which was sent

from Tehran to London by an unknown English agent dated June,

21, 1850:

Excellecy Lord Palmerstone

According to teachings of Excellency Lord , I am proud to

explain about the new cut \'\'Bab\'\' . The enclosured matters were

given to me by one Bab\'s followers and I am certain that they are

true … In a sentence , it is one of the simplest religion whose

principles were summarized in Materialism , communism and

fecklessness in welfare and sedition of all human deeds

I am proud of the fact to be the most

obedient of your slaves

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