People claiming to be the Mahdi – The Promised one

In Muslim eschatology, the Mahdi is a Messianic figure who, it is believed, will appear on Earth before the Day of Judgment and, will rid the world of wrongdoing, injustice and tyranny. People claiming to be the Mahdi have appeared across the Muslim world – in South Asia, Africa and the Middle East – and throughout history since the birth of Islam (610 CE).

A claimant Mahdi can wield great temporal, as well as spiritual, power: claimant Mahdis have foundedstates (e.g. the late 19th-century Mahdiyah in Sudan), as well as religions and sects (e.g. Bábism, or the Ahmadiyya movement). The continued relevance of the Mahdi doctrine in the Muslim world was most recently emphasised during the 1979 seizing of the Grand Mosque in Mecca, Saudi Arabia, by at least 200 militants led by Juhayman al-Otaibi, who had declared his brother-in-law, Muhammad bin abd Allah al-Qahtani, the Mahdi.

Eighth century

Ṣāliḥ ibn Tarīf

Ṣāliḥ ibn Tarīf, the second king of the Berghouata, proclaimed himself prophet of a new religion in the 8th century. He appeared during the caliphate of the Umayyad Hisham ibn Abd al-Malik. According toIbn Khaldun‘s sources, he claimed receiving a new revelation from God called a Qur’an, written in the Berber language with 80 chapters. He established laws for his people, which called him Salih al-Mu’minin (‘Restorer of the Believers’), and the final Mahdi.

Islamic literature considers his belief heretical, as several tenets of his teaching contrast with orthodox Islam, such as capital punishment for theft, unlimited wives, unlimited divorces, fasting of the month of Rajab instead of Ramadan, and ten obligatory daily prayers instead of five. Politically, its motivation was presumably to establish their independence from the Umayyads, establishing an independent ideology lending legitimacy to the state. Some modern Berber activists regard him as a hero for his resistance to Arab conquest and his foundation of the Berghouata state.

Abdallah ibn Muawiya

Abdallah ibn Muawiya was descendant of Jafar ibn Abi Talib. At the end of 127 AH/ 744 CE Shia’s of Kufa set up him as Imam. he revolted against Yazid III, the Umayyad Caliph, with the support of Shia’s of Kufa and Ctesiphon. He moved to west of Iran and Isfahan and Istakhr. He managed to control the west of Iran for two years. Finally, he was defeated by the caliph armies in 746-7 CE and fled to Harat in Khorasan. He died in Abumuslim prison, his rival. His followers did not believe his death and said that he went to occultation and he would return as Mahdi.

Ninth century

Muḥammad ibn al-Ḥasan al-Mahdī

See also: The Twelve Imams, Muhammad al-Mahdi, Twelver, and Imamah (Shi’a Twelver doctrine)

Muhammad ibn Hasan ibn Ali (29 July CE 869/15 Sha‘bān 255 AH - ?), more commonly called Muhammad al-Mahdi, is the twelfth imam of Twelver Shia Islam. He is believed by Twelver Shī‘a Muslims to be the Mahdī, an ultimate savior of humankind and the final Imām of the Twelve Imams. Twelver Shī‘a believe that al-Mahdī was born in 869 and did not die but rather was hidden by God (this is referred to as the Occultation) and will later emerge with Isa (Jesus) in order to fulfill their mission of bringing peace and justice to the world. He assumed the Imamate at 5 years of age. Some Shi‘īte schools do not consider ibn-al-Hasan to be the Mahdī, although the mainstream sect Twelvers do.

Tenth century

Abdullah al-Mahdi Billa

Abdullah al-Mahdi Billah (r. 909-934), the first caliph of the Fatimid state, established in 909, was one of only two claimants who succeeded in establishing a state. (See Muhammad Ahmad below).

His preacher/Da’i Abu ‘Abdullah Al-Husayn Al-Shi’i helped secure for him parts of north Africa using the support of the Berber locals. The Fatimids later built Cairo as capital in Egypt and their descendants continued to rule as Caliphs (the sixth, Al-Hakim bi-Amr Allah, is believed by the Druzeto be in occultation and due to return as Mahdi on Judgment Day) until Salah-ud-Din Ayubi (also called Saladin) took over Egypt and ended the Fatimid state. He imprisoned the last Fatimid Caliph and his family in the Fatimid Palace until death.

Twelfth century

Ibn Tumart

The Moroccan Ibn Tumart (c. 1080 – c. 1130), sought to reform Almoravid decadence in the early 12th century. Rejected in Marrakech and other cities, he turned to his Masmuda tribe in the Atlas Mountains for support. Because of their emphasis on the unity of God, his followers were known as Al Muwahhidun (‘unitarians’, in western language: Almohads).

Although declaring himself mahdi, imam and masum (literally in Arabic: innocent or free of sin), Muhammad ibn Abdallah ibn Tumart consulted with a council of ten of his oldest disciples, and conform traditional Berber representative government, later added an assembly of fifty tribal leaders. The Almohad rebellion began in 1125 with attacks on Moroccan cities, including Sus and Marrakech. But as Muhammad ibn Abdallah ibn Tumart died in 1130, his successor Abd al Mumin took the title ofCaliph – claiming universal leadership in Islam – and placed members of his own family in power, converting the system into a traditional sultanate.

Fifteenth century

Muḥammad Jaunpuri

Main article: Mahdavia

Muhammad Jaunpuri (9 September 1443 – 23 April 1505), born in northeastern India in Jaunpur(modern-day Uttar Pradesh), was a descendant of the seventh imam, Musa Kadhim.

He claimed to be the Mahdi on three occasions, first in Mecca, and later twice in India, attracting a large following, and opposition from the ulema.

His five deputies were Sani Mahdi, Shah Khundmir, Shah Neymath, Shah Nizam and Shah Dilawar.

Muhammad Jaunpuri died in 1505, aged 63, at Farah, Afghanistan. His followers, known as Mahdavis, continue to exist and are centred around the Indian city of Hyderabad, although there Mahdavi communities in Gujarat, Karnataka, Madhya Pradesh and Maharashtra, as well as in Pakistan and overseas in America, Australia, Canada, Africa and United Kingdom.

Seventeenth century

Ahmed ibn Abi Mahalli

Ahmed ibn Abi Mahalli (1559–1613), from the south of Morocco, was a Qadi and religious scholar who proclaimed himself mahdi and lead a revolution (1610–13) against the reigning Saadi dynasty.

Mahamati Prannath

Mahamati Prannath (1618–1694), from Gujarat,India, was a religious leader who proclaimed himself Imam Mahdi.

Nineteenth century

The 19th century provided several Mahdi claimants, some of whose followers and teachings survive to the present day.

Prince Diponegoro

Diponegoro

Prince Diponegoro (11 November 1785 – 8 January 1855), prince of Yogyakarta, Java. He saw himself as a Javanese Mahdi, or Ratu Adil (prophesised by King Joyoboyo), against Dutch colonialism. Now aNational Hero of Indonesia.

The Shrine of the Báb in Haifa, Israel. The Báb declared himself the Mahdi in 1844, founding theBábist faith.

Alí Muḥammad Shírází (Báb)

See also: Bábism and Bahá’í history

Alí Muḥammad Shírází (20 October 1819 – 9 July 1850), claimed to be the Mahdi on 24 May 1844, taking the name Báb (Arabic: باب‎ / English: Gate) and thereby founding the religion ofBábism. He was later executed by firing squad in the town of Tabriz. His remains are currently kept in a tomb at the Bahá’í World Centre in Haifa, Israel.

The Báb is considered the forerunner of Bahá’u’lláh (pronounced ba-haa-ol-laa / Arabic: بهاء الله‎ / English: Glory of God), and both are considered prophets of the Bahá’í Faith. The declaration by the Báb to be the Mahdi is considered by Baha’is to be the beginning of the Bahá’í calendar.

www.bahaifaith.com