Bab, a mad man who didn’t get rid of the cage (part one)

Bahaismiran:

First question: How was Baha’ism formed?

A. Roots:

The illegitimate descent of Baha’ism was incepted when Shiekieh ideology emerged by the Colonial fathers like Russia and England and the ignorance mothers of the public. First, Shiekism was originated from the twelve Imams Shiite in the form of a cult and then it became the forerunner of the emergence of the forged religious like Babism and Baha’ism.

The following passage is adapted by the news site “Andisheh Yazd”:

Sheikism ideology:

Emphasizing on the concept of the deputy of Imam Zaman (pbuh), this ideology keeps aloof of Shiite school and then it becomes separated from Shiite school by serious changes in the religion secondary things.

Sheikism history:

During Aqa Muhammad Khan and Fath Ali Shah’s period of time, oppositions against Sufism increased. In this period of time, Asulis and Akhbaris had achieved the scientific talent. [Asulis: those who acted according to Asul science and presented the intellectual reasons and Akhbaris were those who were investigating the appearance of traditions not the intellectual reasons]

The leaders and innovators of Sheikism cult are Sheikh Ahmad Ehsaee and Seyyed Kazem Rashti.

Sheikh Ahmad Ehsaee believes in the finality of the holy prophet (pbuh) and Imam Mahdi’s (pbuh) Imamate like other Shiite scientists. He writes this issue in Javameulkalam book. Sheikh Ahmad Ehsaee was different from the Shiite scholars in the following issue: he believed that the divine men must exist the absent Imam and people and called them “Qarieh Zahereh” imitating the holy Quran. He inducted people this issue to such an extent that he himself is of that divine man. In fact, according to the Shiite scholars’ thoughts, Sheikh Ahmad opened the deputation gate of the hidden Imam (pbuh) which had been closed since 329 AH opened and called himself as the special deputy or Bab of Imam Mahdi (pbuh).

In the book “Javaherul Kalam” and “the explanation of Arshieh dissertation”, Sheikh Ahmad says about the birthplace of Imam Zaman (May God hasten his reappearance): In the eighth region (He considers the Hoor Qalia which is out of the earth) A world called Hoor Qalia world.

Seyyed Kazem Rashti was Muslim and Shiite like Sheikh Ahmad Ehsaee. His will is as follows:

“I bear testimony that Muhammad ibn Abdullah is God’s slave and His messenger. All religions will be abolished except Islam by the day of Judgment…I bear testimony that the twelve Imams are the prophet’s successors who are: Ali ibn Abitalib… and then Abul Qasem Hujjatibn al-Hassan who will surly expand justice on the earth. O’ God, these are my Imams… What the holy prophet stated is undoubtedly. Moreover, his religion, Islam will be firm forever.”

Seyyed Kazem Rashti paid attention to the divine men and he was continually asking people to find these men. He was indirectly asking people to turn towards him.

Seyyed Kazem RAshti was answering each questions like Sheikh Ahmad Ehsaee. In his book called “the collection of treatises, he writes: “The reason for the earth frigidity is the moon! We have heard that a miral has been made in the west that will become full of water when it is being held in front of the moon!

Seyyed Kazem Rashti called himself as the mere inheritor of Shiekh Ahmad.

Sheikh’s have omitted justice out the religion principles. They said: “It won’t be necessary to separate God’s justice gratitude out of His other ones.” They also believed that the resurrection physical. Sheikh Ahmad said: “A person who believes in the Qura’n Verses, he/she also believes in resurrection.”

Sheikh’is also believe in the spiritual ascension of the holy prophet (pbuh) (not physical) because they believe that the skies and heaven can’t be torn and ascended by a physical body.