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The colonialism actors for misleading the human being

Sunday, 08 November 2015 23:36 Written by  font size decrease font size decrease font size increase font size increase font size

\"بهائیتBahaismiran.com:We remember the story of Shiekh Ahamad Ehsaee. Frist, he entered the theological scholar classes of that time and gained the scientific degrees need for gaining power. He considered the Shiite scholars as his opponents. He decided to use the Sufi methods to deceive people and to achieve his aims.

The colonialism actors for misleading the human being

An interview with Winston Churchill

By Oriana Fallanci

Bahaismiran: We remember the story of  Shiekh Ahamad Ehsaee. Frist, he entered the theological scholar classes of that time and gained the scientific degrees need for gaining power. He considered the Shiite scholars as his opponents.

He decided to use the Sufi methods to deceive people and to achieve his aims.

Sheikh Ahamd Ehsaee who was fond of Sufi Shiekhs visited Seyyed Qotbuddin Neirizi who had traveled to Ehsa. He received some orders and started secluding himself for 40 days.

He was serious in doing his job to such Sue an extent that he was known as one of the students of Neyrizi; for this reason he was given the letter of spiritual instruction by Seyyed Neyrizi.

He claimed for the forth pillar and introduced himself as a middle man between Imam and Ummah.

It is said that Seyyed Kazem Rashti had signed his master’s excommunication verdict in Najaf. He had a good relationship with the ottoman government.

In his master’s absence, Seyyed Kazem Rashti continued his way and controlled the theological school. He introduced himself as the forth pillar like his master. He made himself more popular and known spending money. Consequently he provided the way for introducing Ali Muhammad Bab in his class to claim for Babism.

After, Seyyed Kazem Rashti’s death, Ali Muhammad Bab introduced himself as the gate for Imam Mahdi (P.H.) posing the forth pillar and separated his way from Shiekh Ahmad Ehsaee and Seyyed Kazem Rashti’s ones. He committed the chairmanship of Shiekhism between Karim Kahn Keramni and Mirza Shafi’a Tabrizi.

Kermani and TAbrizi continued Shiekheh and created Shiekism branches in Tabriz and Keramn. Mirza Taher created a cult called Taherieh following Ali Muhammad Bab Shirazi and claimed for being Mehdi. In order for his students not to be sensitive about him, Ali Mohammad Shirazi didn’t announce his claim all at once.

Deputation was the only issue that Shiekhism Sufism and Babaism were in common. So, they didn’t negate each other. However, when Ali Muhammad Bab developed and claimed for being Mahdi, Shiekhism and Sufism collated and excommunicated him.

Searching and investigating the Sufism works we can conclude that Babism, Shiekhism, Baha’ism, and Sufism especially Gonabadi cult have the same claim; that is, Ali Muhammad Bab’s one. Nevertheless, Colonialism saved them for the future in order for its power not to be destroyed all at once like Bab’s.

It is concluded that all the cults originated by the Colonialism have the identical aim and program and all the executors of these cults have been elected to conduct this aim.

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