Interviewing with Tejarat Farda periodical, Sadeq Ziba Kalam who is one of the theoricians of reform movement has analyzed Amir the Great. In a part of his interview he has claimed: "We can't overlook beheading the babis easily. Amir the Great was a proud person and the other's view was unimportant for him[1]."
Nevertheless; to investigate Ziba Kalam's claim, it is necessary to explain briefly about the babis thoughts and beliefs to measure Amir the Great's reaction about babism movement.
The Babis were the followers of Ali Muhammad Bab as the leader of babism movemnet who issued really roough and ruthless rules concerning confronting non-babis as he ordered his followers to kill all non-Babi on the earth:
"لن تذر فوق الارض اذا استَطاعَ احداً غیر البابین[2]"
The oppressed Bab made by Ziba Kalam believed that his opponents must be killed. So he ordered his followers: "It has been and is proven for each powerful person not to leave those who don’t believe in the Bayan to stay alive.[3]"
The Excellency violence of babism and its followers to create three civil wars, assassination and making insecurity have even made the Baha'I leadersconfess; as Abdul baha has said: "And in the emergence day of the Excellency Bab, beheading, making books and papers fire, destroying tombs and massacre happened except for those who believe in him and acknowladged.[4]"
Or the Baha'i leader writes about his babi ancestors: "be fair of the Bayan commandments are beheading all people on Earth, burning all book, conquaring the east and west and destroyinghigh tombs.[5]'
Nowadays, the destructive movement along witht the Baha'ism movement is defending the ISIS-like Babis and criticizing the patriatic myth: "Mirza Taghi Khan Amir the Great, the offspring of Mashhadi Qorban was the chef of Qaem Maqam Farahani… and his titles were bloodthirsty Amir, the bloodthirsty minister, the bloodthirsty Taghi and tyrant minister.[6]"
[1] Narrated by the Baha'ism organization channels
[2] Heykelluddin tablet, p. 15, narrated by Mostafa Tabatabaee, Bab and Baha adverture, Tehran: Rozaneh, 2nd edition, 1379 S.H., p. 87.
[3] Ali Muhammad Shirazi, the Persian Bayan, Bija: 1330 copy, p. 262.
[4] Abbas Effendi, Makatib, the electronic copy, Vol. 2, p. 266.
[5]Abbas Effendi, exerpt from Makatib, Germany, the national assembly of publishing the faith works in Persian and Arabic languages, 2000 A.D. Vol. 4, p. 221.
[6] Riadh Qadimi, the king of messengers, the Excellency the Highest, the electronic copy, pp. 36 & 37.