Baha’ism relationships with governments isn’t entering into policy!!!

Monday, 11 September 2017 13:45 Written by  font size decrease font size decrease font size increase font size increase font size

     Bahaismiran:

When in the 13th century S.H., a person named Ali Muhammad Shirazi claimed to be the deputy and gate of Imam of the time (May God hasten his reappearance), he could disunite among the Iranian people supported directly by the hegemonic states. Based on these supports, he then claimed for Mahdism and prophethood. At last, he claimed divinity and said the Islam religion period has finished. Eventually, due to the reactions of the Islamic scholars he was hanged in 1266 A.H. in Tabriz city. After him, Mirza Hussein Ali Nouri entitled Bahaullah claimed he was his successor and said: I’m the God who Bab had given good news about my coming. He abolished some of Bab’s commandments in the books he had sent down. After him, his son Abbas known as Abdul Baha became his successor.

     This article points to the relationships between Baha’ism and the relatively powerful states and the Baha’ism services to them; although Baha’is aren’t allowed to enter into the political issues based on Bab and Baha’s commandments:

1)   Russia’s support: From the beginning of Bab’s sedition and the emergence of Babism and Baha’ism sedition, the Russian embassy supported the leaders of the cults; for instance, Kiniyaz Dalgourki the Russian ambassador in Tehran city meddled and saved and freed Bahaullah from the prison

2)   The English government: when World War I finished Abdul Baha was bestowed the “Sir” medal and knighthood one on behalf of his services to the British Colonialism.

3)   America: After World War I, Baha’ism became America’s spy and one of the hegemonic means of America because of America’s support.

4)   The Ottoman king: Abdul Baha sent a tablet for the Ottoman king to thank him

5)   The usurper government of Israel: Baha’ism collaborated with the Jews from its very beginning. So that Dr. Ahmad Shalabi mentions the cult beliefs in the book “Maqarenatul Adiyanul Yahudiyah” concerning this issue that the Haifa international Board announced Shoqi Effendi’s relationships with the Israeli government in a letter to the spiritual assembly of the Iranian Baha’is on July 1, 1952.

 

     Consequently, it is concluded that from the beginning of its emergence, the Baha’ism cult has been a means to be treacherous with Muslims and to support the Colonial states.

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