The equality of men and women!

Friday, 27 October 2017 12:53 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

 The Baha’i leaders have trifled women’s characters by taking a contradictory approach towards them. They foist the principle of the equality of men and women right as an advanced principle brought about by their made prophet on their followers and they reject women’s capabilities and merits to be present in the highest center for their decision making (the Universal House of Justice)!

     Regarding the delicateness created by the Al-mighty God in women’s essences, the religion of Islam considers the presence of women in society having cover as the necessary and worthwhile thing in order for the women’s character to be preserved. So, the women’s essences can’t be misused to gain the aims. However, as if, such point of view isn’t existent in Baha’ism and the Baha’i leaders believe that purpose justifies the means. Consequently, the Baha’i leaders have trifled women’s character by taking a contradictory approach… [Refer to the book “the treasury of limitations and commandments, p. 219]

     Yes, it is obvious that the political organization of Baha’ism is trying to use the women’s attractiveness to achieve its aims. As the Baha’i leaders issues verdicts misusing the effectiveness of women’s delicateness: O’ Baha’i woman, spend all of you time proselytizing.” [Makatib, Vol. 6, p. 104]

     Don’t forget that for the first time nearly 170 years ago a woman unveiled to preach the Baha’i faith and then the Baha’i women and girls became the means for proselytizing the faith.

     Footnotes

-       Fazel Mazandarani, Amr and Khalq epistle, Bija, the national institute of the faith press, 2nd edition, 122 Badi’a, p. 341.

-       Abdul Hamid Ishraq Khawari, the treasury of limitations and commandments, Bija, the national institute of the faith press, 134 Badi’a, p. 219.

 

-       Abbas Effendi, Makatib, Bija, the national, institute of the faith press, 133 Badi’a, Vol. 6, p. 104.

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