Baha’ism and the Zionistic movement have been mixed each other

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Bahaismiran:

The deviant cult of Baha’ism has been paying attention to Israel and the Zionism to such an extent that Shoqi Rabbani, the third leader of the cult considers having relationship with the Israel government as one of the most important duties of the Baha’is international council. He also prefers supporting the Israel government to other world governments in his ten-year plan.[1] He orders the Baha’is to establish the national and spiritual assemblies based on the rules and regulations of Israel government.[2] While, he doesn’t regulate the rules and regulations of the countries such as Iran, Iraq, England and Germany when Baha’is establish assemblies in these countries.[3]

     The open supports caused Farman Newage, one of the important agents of the Israel government has considered the unknown and deviated cult of Baha’ism alongside with Islam and Christianity and called it as an international and universal religion:

     “Now, Palestine shouldn’t be considered as the sole land of three religions; but it should be assumed the center and the seat for four religions because the Baha’i faith whose center is in Heyfa and Akka where are considered as Shrines of its followers have been progressed so much that have gained the position of the international and universal religion. As the influence of the faith is advancing in the mentioned land day by day, it plays an influential factor in creating good understanding and the international unification of various religions in the world.[4]

     Rouhieh Maxwell (the header of the Baha’ism cult) and Shoqi Effendi’s wife says:

     “I prefer the youngest religions (Baha’ism) to grow and raise in the newest countries in the world (Israel). In fact, it can be said that our future (Baha’ism and Israel) have been joined like the loops of chain.[5]

     Baha’is consider Iran as the origin of the Baha’ism cult and were and are trying to proselytize Baha’ism in Iran.

     Undoubtedly, the Colonialists ‘aim is supporting Baha’ism to disunite Muslims.

     It is interesting to be noted that one of the factors indicating the Baha’is developments is pretending to be Muslim. For instance, Abbas Effendi with his relatives was busy doing Muslim religious duties after Baha’s death.[6]

     The unity between Baha’is and Zionists

     Baha’is have special relationship with Israel state. So, they are united with the Zionist businessmen and are acting in concert against the Islamic republic of Iran.

     After establishing the usurper state of Israel, the Zionism heads recognized Baha’ism formally as a religion and allowed the first great Baha’i temple to be built there (Mashreq Al-Azkar) [Dawning place of the Mention of God][7].

     “The Baha’i international endowments have been increased on Kermel mount signing a contract with Israeli officials to buy a land of 36000 square meters located at the top of Kermel mount to Ilya cave. Also, a land blessed by the Excellency Bahaullah and a place for sending Kermel tablet down was bought 108000 dollars and the first Mashreq Al-Azkar was to be built there.[8]

     Baha’ism like a Zionistic party

     During his lifetime, Shoqi Effendi made Baha’ism a political party and created an assembly especially for Baha’ism in each city. He registered the Baha’i assemblies in many countries like the commercial or religious ones.

     Rouhieh Maxwell, Shoqi Effendi’s wife writes in this regard: “He likes to register the assemblies as a religious population or the commercial board.[9]

 

 


[1] Saeed Zahed Zahedani, Baha’ism in Iran, the center for publishing Islamic revolution documents, 2nd edition, 1381 p. 257.

[2] Ismaeel Raeen, Branching in Baha’ism, Raeen research institute, p. 170.

[3] Islamic Republic newspaper, dated 1382/11/8.

[4] Ismaeel Raeen, Branching in Baha’ism, pp. 170-171.

[5] The faith news, No. 10, Day, 1340, January 1962.

[6] Seyyed Muhammad Baqer Najafi, the Baha’ies, p. 665.

[7] The first Baha’i temple has been built in Eshq Abad.

[8] Abbas Effendi (Abdul Baha), Qarn Badi’a book, Vol. 2, published in Egypt, pp. 230-231.

[9] Baha’ism in Iran, p. 256.

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