The reality of being king with non-Baha’is from the Baha’i leaders’ point of view

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     Bahaismiran:

To answer the question that was asked who must be behaved more kindly, the proselytizing network of Baha’ism narrated a statement by the leaders of the cult which has been said non-Baha’is are in priority. It seems these networks and their managers aren’t familiar with the most primary principles of the Baha’i leaders’ characters and their orders basically. These proselytizers are aware of the fact that non-Baha’is aren’t valuable according to the Baha’i leaders’ views and the Baha’i leader are continually insulting them and calling them…. Now, how shameless is the Baha’i leaders views that are toying to ignore these orders. It is a kind of proselytizing.

     A question was asked: “Whom must be behaved more kindly? “The proselytizing network of Baha’ism answered: after declaring the equality of all human beings (apart from their beliefs) and not using God’s religion as the means of differences and enmity, the Baha’i leaders have advised their followers: “(Baha’is must behave the public kindly and leniently and proselytize for Baha’ism… each soul loves the pure souls and spiritual ethics; but non-Baha’is must be behaved kindly for God’s sake in order for the earth to be a tranquilized place for the public.[1]

     However, it is interesting to be noted that the Baha’i leaders call their followers to behave the non-Baha’is in the best manner while they themselves insulted the non-Baha’is the worst.

     As the made Baha’i prophet has called Shiites as “the flagrant Shiite[2]” and “the most inferior party and nation[3]” or Shoqi Effendi has called the Iranian nation as “ignorant, bigoted and wild nation by which the Baha’is are trapped[4]”. The Baha’i leaders believe that non-Baha’is aren’t human beings.[5]

     Consequently, the claim for being more kind with non-Baha’is is demagogy and is just used for proselytizing.

 

 


[1] Hussein Ali Nouri, the collection of the highest pen narrated by the proselytizing networks of Baha’ism, No. 27, p. 260.

[2] Hussein Ali Nouri, Ishraqat, Bita, pp. 161-162.

[3] Ibid, p. 279.

[4] Refer to Shoqi Effendi, the Blessed writings of the Excellency guardian of the faith, 123 Badi’a, p. 17.

[5] Hussein Ali Nouri, Badi’a, Rabiul Awwal, p. 140.

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