The Excellency Bahaullah’s position in Baha’ism

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     Bahaismiran:

Although the forged prophet of Baha’ism has assumed a position for himself ahead of prophethood (that is divinity), the Baha’i leaders justified the claim and considered divinity for him. While the holy Quran doesn’t consider a position higher than servitude for the divine prophets. Additionally, how is it possible for a mortal human being to be the manifestation of the divine nature!

     Although we figure out that the made prophet of Baha’ism had assumed claims for himself beyond prophethood; that is divinity[1], the Baha’i heads who had assumed the claim hard to accept for their followers they had resorted to justify his claims. As the forged prophet of Baha’is was called as the perfect manifestation of the divine nature”… because it is the manifestation of the divine one…[2]”.

     However, the claim for such position for this claimant of prophethood is that according to the holy Quran verses, the Al-mighty God has specified duties and position for His messengers none of which is agreeable with the claims of the Baha’i leaders. Those positions are as follows:

1)   Delaring prophethood: In the holy Quran, God has stated the duty of declaring prophethood for prophets:

 

"ما عَلَی الرَّسُولِ اِلاّ الْبَلاغُ وَاللهُ یَعْلَمُ ما تُبْدوُنَ وَ ما تَکْتُمُونَ"

“The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide.”   (Al-Maideh/99)

 

     The highest position assumed by the prophet servitudes:

 

"قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا "  (مریم/30)

     “he spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a prophet.” (Al-Maryam/ 30)

 

     Thus, the most important aim of the divine prophets has been strengthening the general aspects of human beings:

 

وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ  ... (نحل/ 36)

     “And verily We have raised in every nation a messenger, (proclaiming): Serve Allah and shun false gods.” (Al-Nahl/36)

     Emphasizing that the divine prophets were human beings: During history, the unaware people were going to reject that prophets are human beings; so the holy Quran answers:

"قُلْ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ يُوحَى إِلَيَّ أَنَّمَا إِلَهُكُمْ إِلَهٌ وَاحِدٌ ..." (کهف/ 110)

     “Say: I am only a mortal like you. My Lord inspireth in me that your God is only One God…”

 

     Now, how can the forged prophet of Baha’is assume a position beyond the human aspect???!!!

     Have do the divine prophets claimed so yet???!!!

 

 


[1] Hussein Ali Nouri, Badi’a, Rabiul Awwal, p. 154.

[2] Nasrullah Rastegar, the history of Sodurussodour, Bija: the institute of the faith press, 104 Badi’a

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