Babism movement in Qajar dynasty

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Bahaismiran:

The Baha’ism organization is trying to display an oppressed image out of its Babi ancestors in Qajar era. This hypocritical tragedy of the Baha’ism organization is included having a one-way glance at Babism movement in Qajar dynasty. Since if we want to glance at murders in Qajar era equitably, we will have a fair conclusion.

     As the leader of Babism movement, Ali Muhammad Shirazi has enacted too rough and ruthless rules concerning confronting against non-Babis in his works. As he has ordered the imaginative Babi commander:”

 

لن تذر فوقَ الارض اذا استَطاعَ احداً غیر البابین[1]

 

When (the Babi commander) gained power, no non-Babi remained on Earth.” Yes, he assumed two ways for the people on Earth. Either they turn to Babi creed or be killed. He has written in the book Bayan: “It is each authority’s duty to kill the unfaithful on the earth.[2]

 

     Consequently, contrary to Islam, he hasn’t respected the human beings (non-Babis) in any circumstances:

 

ان ادخلوا کُلَّ ما علی الارض فی البیان و لا تقبلوا من احدٍ ملأ الارض جوهراً ان ینفق ان لا یدخل فی البیان وخذوا عنهم کُلَّ ما ملکوا بغیر حق

 

     Include all people on the earth in the Bayan creed. Don’t accept the excuse of a person who says he was paying gems in order not to enter into the Bayan creed. Repossess all properties they have possessed in an unwarranted manner.[3]

     Thus, Abbas Effendi has described Bab and his followers’ violent deeds and actions: “When the Excellency Bab emerges, the heads are amputated, the book are made fire, the places one destroyed and people are killed except for those who believe in him and confirms.[4]

     Yes, the Baha’ism proselytizers never say what the reasons of Qajar dynasty confront against Babis has been. They don’t speak about their extensive riots in Iran.

 


[1] Heykaluddin tablet, p. 15, narrated by Mostafa Tabatabaee, Bab and Baha adventure, Tehran, Rozaneh, second, 1379 S.H., p. 87.

[2] Ali Muhammad Shirazi, the Persian Bayan, Bija, copy 1330, p. 262.

[3] Ali Muhammad Shirazi, Heykaluddin tablet, written copy, Bija, Bina, p. 6.

[4] Abbas Effendi, Makatib, the electronic copy, Vol.2, p. 266.

 

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