Baha’is change their beliefs and words in various situation like chameleons that change their colors in circumstances!

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Bahaismiran:

The Islamic teaching are continually directing Muslims against tyranny; while, the Baha’ism religion making leaders have resorted the superpowers’ supports as their mere chance because they haven’t ever had a firm basis depending on people. Thus, they have changed their view and resorted the new power while the government has changed.

   

 It is said in the holy Quran that:

 

وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنْصَرُونَ  (هود/113)

     “And incline not toward those who do wrong lest the First touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped.” [Hud/113]

 

     While, the Baha’ism religion making leaders have resorted the superpowers’ supports as their mere chance because they haven’t ever had a firm basis depending on people. Thus, they have changed their view and resorted the new superpowers while the governments have changed.

     As Abdul Baha was living in Palestine and Palestine belonged to the Ottoman government he was flattering:

 

"الهی الهی اسئلک بتأیید ائک الغیبه و توفیقاتک الصمدانیه و فیوضاتک الرحمانیه..."[1]

     “O’ God, O’ God, I swear you by your hidden confirmations and merciful blessing to make the Ottoman government and the Muhammadan caliphate successful and make them firm and continuous on the earth.”

 

     The land, Palestine was occupied by the UK, Abdul Baha’s tone changed and called the government which he was praying before as the tyrant. He prayed for the Great Britain.

 

"اللهم ان سرادق العدل قَد ضَرَبَ اطنابَها علی هذه الارض المقدسه فی مشارقها و مغاربها و نشکرک و نحمدک علی حول هذه السلطنه العادله..."[2]

     “O’ God, the justice tents have strengthened it east and west ropes of the holy land (Palestine). We thank you for this fair and authorized government (England) to be gained power. This government has devoted its power for the tranquility; welfare and security of these people…”[3]

 

 


[1] Abbas Effendi, Makatib, the electronic copy, vol. 2, p. 312.

[2] Abbas effendi, Makatib, Egypt: Farajullah Zaki Kurdi publication, 1st edition, attempted by Fani, 1921, Vol. 3, p. 347.

[3] Refer to: Abdul Hamid Ishraq Khawari, the treasury of limits and commandments, Tehran: The national institute of the faith press, 3rd edition, 128 Badi’a, p. 204.

 

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