To explain his exile days, Hussein Ali Nouri declares he would never come back if he didn’t let him return: “I swear by God that I would never decide to come back if the ruling authority didn’t issue the return commandment. Eventually, I surrendered and returned.[1]”
To investigate the approach of the Baha’ism prophethood claimant, it should be said:
First, how could Hussein Ali Nouri justify to be Sobhi Azal’s assistant and to obey him as the ruling authority while he claimed to be inspired when he had been prisoned in Tehran before being exiled to Iraq[2]?! Hussein Ali Nouri called himself as Sobhi Azal’s assistant; however, he was treacherous with Sobhi Azal and cursed him.[3] Isn’t it hypocrite?!
Second, wasn’t Hussein Ali Nouri allowed to announce his so-called inspiration?
Consequently, the adventure of Hussein Ali’s exile to Soleymanieh and his binary behavior along with his deceit are indications of his lack of legitimacy.
[1] Hussein Lai Nouri, Iqan, the national institute of the Baha’I press, Germany, 1998, 1st edition, pp. 106-107
[2] Refer to Hussein Ali Nouri, The tablet addressing Sheikh Muhammad Taqi Najafi Isfahani, Canada: TheBaha’I recognition institute, 2001, p. 16.
[3] Refer to Fazel Mazandarani, Asrarul Athar, Bija: The national institute of the faith press, 129 Badi’a, Vol. 5, p. 346.