A prophet who was exiled by his brother!!!

Monday, 02 April 2018 09:09 Written by  font size decrease font size decrease font size increase font size increase font size

     Bahaismiran:

The claimant prophethood of Baha’ism became Ali Muhammad Shirazi’s successor’s assistant after being exiled to Iraq. Of course, he made his brother (Bab’s successor) accept not to be appeared in public and take on responsibilities by himself. Eventually, Sobhi Azal ordered his brother to be exiled to Soleymanieh (one of the Kurdish provinces of Iraq) and Hussein Ali Nouri declares that he would never come back of he didn’t let him come back. However, Hussein Ali Nouri’s exile to Iraq and his binary behaviors are reasons for his false claims

     To explain his exile days, Hussein Ali Nouri declares he would never come back if he didn’t let him return: “I swear by God that I would never decide to come back if the ruling authority didn’t issue the return commandment. Eventually, I surrendered and returned.[1]

     To investigate the approach of the Baha’ism prophethood claimant, it should be said:

     First, how could Hussein Ali Nouri justify to be Sobhi Azal’s assistant and to obey him as the ruling authority while he claimed to be inspired when he had been prisoned in Tehran before being exiled to Iraq[2]?! Hussein Ali Nouri called himself as Sobhi Azal’s assistant; however, he was treacherous with Sobhi Azal and cursed him.[3] Isn’t it hypocrite?!

     Second, wasn’t Hussein Ali Nouri allowed to announce his so-called inspiration?

     Consequently, the adventure of Hussein Ali’s exile to Soleymanieh and his binary behavior along with his deceit are indications of his lack of legitimacy.

 


[1] Hussein Lai Nouri, Iqan, the national institute of the Baha’I press, Germany, 1998, 1st edition, pp. 106-107

[2] Refer to Hussein Ali Nouri, The tablet addressing Sheikh Muhammad Taqi Najafi Isfahani, Canada: TheBaha’I recognition institute, 2001, p. 16.

[3] Refer to Fazel Mazandarani, Asrarul Athar, Bija: The national institute of the faith press, 129 Badi’a, Vol. 5, p. 346.

 

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