The similarities between Majzouban and Baha’ism

Sunday, 15 April 2018 11:48 Written by  font size decrease font size decrease font size increase font size increase font size

     Bahaismiran:

The morality and devotion in Sufism and Baha’ism are of the issues heard by the credulous people confronting the two above-mentioned cults. The issues which are nothing but demagogy and pretending to be oppressed in these two cults.

     The clergyman Abdul Qader Homayoun, the specialist in cults and religions explained about these issues speaking with Ferqeh News correspondence: “it is necessary to be first noted that each person can be a morality oriented person based on his/her personal culture and tastes and such tastes can be originated from his/her pure and original nature and his/her religious thoughts. He/she can masquerade because of his/her personal motives to attract people’s attention.”

     A glance at the book “Mataleul Anwar” which is one of the most valid historical references of Baha’ism indicates that the morality issue is Sufism and Baha’ism is just a slogan. It can be easily said that morality in these two sects are just a tactic and strategy to attract Muslims and the followers of other religions to these null cults. Of course, the hideous behaviors of the Baha’ism heads aren’t limited to the book “Mataleul Anwar”. The story of mischief has been narrated in various Baha’i resources and references. For instance, concerning one of the seditions done by them near Qaem Shahr city (Mazandaran) in a place called Tabarsi fort, Mirza Jani Kashi, one of the prominent has stated the hidden aspects of the inhuman nature of this cult in his book “Noqtatul Kaf” and prided himself on it. As Muhammad Salas, one of the activists of Majzouban pack was priding himself on killing several policemen instead of being regretted.

     Hujjatul Islam Homayoun added: “The crimes committed by Majzouban pack in Pasdaran St. is one of dozen riots and seditions of this cult during the past years. Attacking the prayers of the holy prophet (P.H.) mosque in Broujerd, being prepared to attack people near the Excellency Ma’soumeh (P.H.) holy shrine, Kowar, Sheshdeh and Fasa events are examples of violence among Suffis.”

 

 

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