Why wouldn’t God disgrace Babi and Baha’i claimants if they wasn’t divine?!

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Bahaismiran:

To prove their creed to be divine, the Baha’i authors introduce their leaders’ creed which wasn’t disgraced by God as a firm reason for the legitimacy. As we read: “Nobody can reject the absolute science and divine power. So, when a person manifests signs and attributes them to God can expose its falseness and if its falseness won’t be exposed it means that it is correct and remains undoubtedly.[1]

     The answer to the Baha’i proselytizer’s reasoning:

1)   There have existed many false claimants during history who have claimed to be chosen by God and their activities have prospered and the almighty God hasn’t disgraced them, too. So, it can’t be accepted that as long as their false claim hasn’t been exposed for the public, their attribution to the Almighty God is correct and right.

2)   The Almighty God just guarantee the real prophet’s disgracing each false claimant isn’t God’s duty because the Almighty God has bestowed wisdom to His slaves to distinguish false and real prophets.

3)   If the false claimants were to be vanished and disgraced by God, the forced guidance was done and it was against the optional guidance.[2]

4)   Why do the Baha’i leaders prevent their followers to investigate the truth independently which is against the first and the most important principle that is the independent investigation of truth?! As one of the freed proselytizers says about the Baha’i leaders: “We Baha’is looked upon the books which rejected Baha’ism as enemies and we didn’t look at them even their covers. According to the assembly order Baha’is mustn’t read other books.”[3]

 


[1] Ahang Badi’a magazine, No. 10, Day, 1342, p, 364.

[2] "قَالَ أَنْظِرْنِي إِلَى يَوْمِ يُبْعَثُونَ . قَالَ إِنَّكَ مِنَ الْمُنْظَرِينَ" [اعراف/14-15]

“He said: Repreive me till the day when they are raised (from the dead).”

“He said: Lo! Thou art of those reprieved.” [Al-A’raf/14-15]

[3] Masihullah Rahmani, the right path, Tehran, Bina, 1386 S.H., p. 43.

 

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