Bahaismiran:
Seddiqeh Dowlat Abadi was one of the prominent Baha’i women who was bigoted with her creed. After her death, she mentions in her will that: “I won’t forgive the ladies who come to my grave covering.[1]”
It won’t be hard to write such statements in your will if your heart is full of enmity and grudge concern with the last religion and when you obey everything except Islam and when you try hard to destroy it.
Seddiqeh Dowlat Abadi was one of the outstanding Baha’i women (Yahya Dowalt Abadi’s sister) and was determined in her anti-Islamic thoughts whose will changed into a statement against Islam and vailing… . Tahireh Qorratul Ein was another prominent woman who played an important role in the history of the Baha’i cult. She has said: “O’ desciples! Today, the legitimate laws have been ceased to be valid. Fasting, praying and uttering praise and greeting to Muhammad are vain. So, don’t take pain, anymore.[2]”
Dowlat Abadi, Qorratul Ein and other women are the patterns of successful women in Baha’ism for whom books and articles are being written.
When such patterns are accompanied by some theological principles which are so-called progressive; such as getting married with intimacies, they will change into Baha’ism ideal community.
Now, these principles are used by the Baha’i heads and offered in the form of new models; such as, holding dancing, music and singing classes, holding mixed receptions in order to preach free relationships. It is interesting to be noted that the familiarity of Baha’i girls with Muslim boys is really important in such receptions.[3]
For the oneness of humane world, using women as permanent behavioral model is considered as a successful factor for the cult. They are sometimes using kids to attract simple-minded people. According to the documents of the Baha’i functions in the Pahlavi period of time, they were kidnapping little girls for sheikdom centers in Dubai and Kuwait.[4]
[1] Jafarian, Rasoul; the story of unveiling in Iran before the Revolution p. 162.
[2] Afrasyabi, Bahram; the comprehensive history of Baha’ism, p. 114.
[3] Raoufi, Mahnaz; the ominous shadow
[4] Entezami, Omid; Baha’ism based on documents, document No. 74-75.