Sheikism Deviations

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     Bahaismiran:

 Basically, the source of the Babism and Baha’ism deviative movement thought has been the Excellency Sheikh Ahmad Ehsaee’s beliefs as the innovater of Sheikism thought. Of course, the researchers and scholars have confirmed, this issue, too. This issue has been investigated by Edward Brown who was being called a researcher; but basically was a spy. The Babism and Baha’ism thoughts are included in Shiism category by Sheikism followers; but the special beliefs against the holy Quran verses and the traditions such as rejecting the physical resurrection, exaggeration in the Household’s (peace be upon them) ranks and creating an innovation called the forth pillar have caused for the leaders of this cult (specially the leaders of Sheikism of Kerman) to be deviated from the original path of Shiism.

     The followings are several deviations of Sheikism leaders:

1)   Rejecting the physical resurrection; The heavenly book of holy Quran has clearly promised the physical resurrection:

 

"وَ اَنَّ السّاعَهَ آتِیَهٌ لا رَیْبَ فِیهَا وَ اَنَّ اللهَ یَبْعَثُ مَنْ فِی القُبُور (حج/7)"

     “And because the Hour will come, there is no doubt there of; and because Allah will raise those who are in the graves.” [Al-Hajj/7]

 

     Anyway, the Sheikism leader has presented a new interpretation of the promised resurrection.[1]

2)   Exaggerating the position of the Household (peace be upon them): Sheikh Ahmad Ehsaee has mentioned exaggerating matters for the ranks of the Household of the holy prophet (P.H.)[2]; while the Household of the holy prophet have confronted those who exaggerated their position whey they were alive.[3]

3)   Believing in the fourth pillar: The Sheikism leaders had believed in their innovation called the fourth pillar and opposed the belief of the special deputy for Imam of the time (P.H.) in major Occultation time.[4] They have provided the opportunity for the deviant cult of Babism to be emerged.[5] Consequently, the leader of the deviant cult of Babism has commemorated Sheikh Ahmad Ehsaee and Kazem Rashti as the forerunners of him.[6]

 


[1] Sheikh Ahmad Ehsaee, the explanation of Ziarat Jame’eh kabireh, Kerman, attempted by Abdul Reza Ebrahimi, 1355 S.H., Vol. 3, p. 92.

[2] Sheikh Ahmad Ehsaee, the explanation of Ziarat Jame’eh kabireh, Kerman, Sa’adat publishing house, 1356 S.H., Vol. 1, p. 76.

[3] Refer to Muhammad Mehdi Reyshahri, Mizanul Hekmat, Qom: the Islamic news publishing house, 1404 A.H. Vol. 7, p. 281, H, 14966.

[4] Sheikh Tousi, Al-Qeybat, searched by Sheikh Ebadullah Tehrani, Bija, the institute for the Islamic recognition, Bita, p. 395; The great scholar Majlesi, Baharul Anwar, Bija, Al-Wafa institute, 2nd edition, 1403 A.H. Vol. 2, p. 90.

[5] Karim Khan Kermani, 30-chapter epistle, pp. 132-147.

[6] Refer to Fadhel Mazandarani, Asrarul Athar, Bija, the national institute of the faith press, 132 Badi’a, Vol. 2, p. 11.

 

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