The followings are several deviations of Sheikism leaders:
1) Rejecting the physical resurrection; The heavenly book of holy Quran has clearly promised the physical resurrection:
"وَ اَنَّ السّاعَهَ آتِیَهٌ لا رَیْبَ فِیهَا وَ اَنَّ اللهَ یَبْعَثُ مَنْ فِی القُبُور (حج/7)"
“And because the Hour will come, there is no doubt there of; and because Allah will raise those who are in the graves.” [Al-Hajj/7]
Anyway, the Sheikism leader has presented a new interpretation of the promised resurrection.[1]
2) Exaggerating the position of the Household (peace be upon them): Sheikh Ahmad Ehsaee has mentioned exaggerating matters for the ranks of the Household of the holy prophet (P.H.)[2]; while the Household of the holy prophet have confronted those who exaggerated their position whey they were alive.[3]
3) Believing in the fourth pillar: The Sheikism leaders had believed in their innovation called the fourth pillar and opposed the belief of the special deputy for Imam of the time (P.H.) in major Occultation time.[4] They have provided the opportunity for the deviant cult of Babism to be emerged.[5] Consequently, the leader of the deviant cult of Babism has commemorated Sheikh Ahmad Ehsaee and Kazem Rashti as the forerunners of him.[6]
[1] Sheikh Ahmad Ehsaee, the explanation of Ziarat Jame’eh kabireh, Kerman, attempted by Abdul Reza Ebrahimi, 1355 S.H., Vol. 3, p. 92.
[2] Sheikh Ahmad Ehsaee, the explanation of Ziarat Jame’eh kabireh, Kerman, Sa’adat publishing house, 1356 S.H., Vol. 1, p. 76.
[3] Refer to Muhammad Mehdi Reyshahri, Mizanul Hekmat, Qom: the Islamic news publishing house, 1404 A.H. Vol. 7, p. 281, H, 14966.
[4] Sheikh Tousi, Al-Qeybat, searched by Sheikh Ebadullah Tehrani, Bija, the institute for the Islamic recognition, Bita, p. 395; The great scholar Majlesi, Baharul Anwar, Bija, Al-Wafa institute, 2nd edition, 1403 A.H. Vol. 2, p. 90.
[5] Karim Khan Kermani, 30-chapter epistle, pp. 132-147.
[6] Refer to Fadhel Mazandarani, Asrarul Athar, Bija, the national institute of the faith press, 132 Badi’a, Vol. 2, p. 11.