Edward Brown: Sheikism is the theological base of Babism and Baha’ism

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Bahaismiran:

 In the Babism movement, believing in the fourth pillar has been the most basic element of the Babism thought. This is the very principles exploited by Ali Muhammad Bab later on. He introduced himself as the forth pillar (the intermediary between people and the absent Imam). Because it was enjoyable for him, he posed another claim. Of course, as we read in the Baha’ism history, the one whom God will manifest announced his existence using this viewpoint. So, it can be concluded that the forth pillar believed by Ehsaee is the most basic factor in deviating the false claimants. Now we glance at Edward Brown’s view in this regard:

     Edward Brown, the English researcher and spy[1] states: “Mirza Ali Muhammad Bab and his rival Haji Karim Khan Kermani, who has been one of the heads of Sheikism, were both from the cult (that is Sheikism). Thus, the origin of Babism cult can be searched through Sheikism beliefs.[2]

     However, this claim was strengthened when the Babism claimant has confessed he has been the student of Sheikism school.[3]It is interesting to be noted that the forged prophet of Baha’ism has mentioned Sheikism leaders (Ahmad Ehsaee and Kazem Rashti) by the titles of the greatest luminary people and the herald of Ali Muhammad Shirazi’s emergence.[4]

     The Sheikism creed leaders having beliefs contrary to Muslims (such as rejecting resurrection) have willingly or unwillingly[5] prepared the opportunity for preaching Babism innovation.

 


[1] For more studies, refer to Mashreq site, article: Edward Brown; MI6 spy under the cover of an orientalist.

[2] Mirza Jani Kashani, Noqtatul Kaf, introduced by Edward Brown in Persian language: Netherland, Bina, 1910, p. 9

[3] Refer to Muhammad Ali feyzi, the Excellency Noqteh Oula, Tehran: the national institute of the faith press, 132 Badi’a, p. 107.

[4] Hussein Ali Nouri, Iqan, Germany, the national publishing house of the faith works in Persian and Arabic languages, 1998, p. 43.

[5] Refer to Sheikh Ahmad Ehsaee and Kazem Rashti, Imam Mahdi’s (P.H.) secrets, Beirut, 1st edition, 1425 A.H, p. 95

 

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