Rejecting Bab’s repentance letter by the Excellency proselytizer is useless and vain

Wednesday, 05 September 2018 06:37 Written by  font size decrease font size decrease font size increase font size increase font size

     Bahaismiran:

 One of the proselytizing pages of Baha’ism considered Bab’s repentance letter’s being lost in the Iranian parliament as a reason for rejecting the origin of Ali Muhammad Shirazi’s repentance. Indeed, Bab’s repentance adventure has been explained in details in the valid Baha’is books.

    

 The issue of the repentance letter’s being lost hasn’t been confirmed yet. However, based on the following documents, Ali Muhammad Shirazi’s repentance adventure has been continually specified and declared in the Baha’i texts:

1)   According to Nabil Zarandi’s history, after Ali Muhammad Bab claimed for being the deputy of the Excellency Mahdi (P.H.), he was slapped by Fars city ruler[1]and rejected all of his claims. He announced his repentance in Vakil mosque in Shiraz city[2]. It is interesting to be known that Ali Muhammad Shirazi’s (Bab) repentance made some of his followers to turn against him[3].

2)   Fazel Mazandarani, one of the famous proselytizers of Baha’ism has clearly mentioned Bab’s repentance letter in the form of a communique[4]. The outstanding notes of the Excellency Bab’s communique are as follows: a) He specified that it is impossible for the religion of Islam to be abolished, b) Confessing the existence of the Excellency Muhammad Ibn Al-Hassan Al-Askari (peace be upon him), c) the existence of four deputies for him during the Minor occultation.

3)   Abul Fadhl Golpaygani (one of the prominent Baha’ism proselytizers) has mentioned the explanation of the Excellency Bab’s repentance letter in his book called Kashful Qeta. He has considered the repentance letter as his logical punishment.[5]

 


[1] Ishraq Khawari, Mataleul Anwar, (the summary of Nabil Zarandi’s history), the national institute of the faith press, Bita, p. 129.

[2] Ibid, p. 132.

[3] Ibid, p. 135.

[4] Fadhel Mazandarani, Asrarul Athar, Bija: the national institute of the faith press, 124 Badi’a, pp. 179-182.

[5] Abul Fadhl Golpaygani, Kashful Qeta, Turkistan publication, Bina, Bita, pp. 204-205.

 

Read 809 times
Rate this item
(0 votes)

Template Settings

Color

For each color, the params below will give default values
Black Blue Brow Green Cyan

Body

Background Color
Text Color
Layout Style
Select menu
Google Font
Body Font-size
Body Font-family