Why did Abdul Baha tried hard to assume generosities for Ali Muhammad Bab?!

Sunday, 09 September 2018 06:26 Written by  font size decrease font size decrease font size increase font size increase font size

     Bahaismiran:

 To justify the claim of prophethoot by the Babism and Baha’ism leaders, Abdul Baha has made some generosities for Bab, Ali Muhammad Shirazi and rejected his education. However, how is it possible for the reality pillars of Ali Muhammad Shirazi to be established on lie; although even the Baha’i sources have confessed that Ali Muhammad Shirazi has been educated!

   

 

 Abdul Baha: “Ali Muhammad Shirazi revolted when he was 25. It is certain among Shiite tribes that he hasn’t learned and studied in any schools. All people of Shiraz will confess.[1]

     However, it will be better for the Shiite tribe to be silent in this regard and just Babis and Baha’is answer the claim:

     The first person who rejected Abdul Baha’s claim is Ali Muhammad Bab himself. In the book Arabic Bayan, Ali Muhammad Shirazi has confessed about his learning when he was a child and when he was being hit by his teachers due to being stupid.[2] He has also confessed about his learning in youth. He has been trained by the second leader of Sheikism Seyyed Kazem Rashti[3]. The famous Baha’i authors and proselytizers have also confessed that Ali Muhammad Bab Shirazi was educated. They are as follows: Nabil Zarandi[4], Abul Fadhl Golpaygani[5], Ishraq Khawari[6], Abdul Hussein Ayati[7], Ahmad Yazdani[8], and Ali Akbar Foroutan[9].

 


[1] Abbas Effendi, Mofawazat, Egypt, Farajullah Zaki-al-Kurdi, 1920, p. 19.

[2] Ali Muhammad Bab Shirazi, the Arabic Bayan, Babieh publication, pp. 25-26.

[3] Ali Muhammad Feyzi, the Excellency Bab (Noqteh Oula), Tehran: the national institute of the faith press, 132 Badi’a, p. 107: Asadullah Fazel <azandarani, Asrarul Athar, Tehran: the national institute of the faith press, 134 Badi’a, Vol. 1, p. 35.

[4] Ishraq Khawari, the summary of Nabil Zarandi history, the electronic copy, p. 59.

[5] Abul Fadhl Golpaygani, Kashful Qita’a, the electronic copy, pp. 56-58-83.

[6] Ishraq Khawari, Rahiq Makhtoum, Bija, 103 Badi’a, Vol. 2, p. 1045.

[7] Abdul Hussein Ayati, Kawakeb0al-Dorrieh, the electronic copy, Vol. 1, p. 31.

[8] Ahmad Yazdani, A glance at the Baha’i religion, Tehran: 1328 S.H. p. 12.

[9] Ali Akbar Foroutan, 9th lesson, Bija, the national institute of the faith press, 132 Badi’a, part 7, p. 16.

 

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