The forged prophet of Baha’ism: The human beings are either Baha’is or atheists!!!

Sunday, 16 September 2018 06:35 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

 The Baha’ism organization is speaking about the lack of intellectual line in the cult; while the forged prophet of Baha’ism has announced visiting his followers with the atheists (:Those who reject Hussein Ali Nouri); however, why do the Baha’i leaders dissimulate and perk their belief inverted?!

     The forged prophet of Baha’ism has announced:

"ثُمَّ اَعْلَم بِاَنَّ اللهَ حَرَّمَ عَلی احباءِ الله لِقاءِ المُشرکینَ و المُنافقین[1]"

     “Know, God has prohibited his friends to visit the atheists and the hypocritical people.”

      Fazel Mazandarani (one of the famous proselytizers of Baha’ism) has also considered and generalized the word “atheist” in Baha’ism for all those who reject the forged Baha’i prophet:

     “In all Baha’ism works, atheist is used for all who reject unity position and Abha center (:Hussein Ali Nouri)[2].”

     Consequently, the Baha’is are deprived of everybody who reject the position of the forged prophet of Baha’ism!

     However, it is interesting to be known that contrary to this viewpoint, the Baha’ism organization has ignored the forged prophet’s stipulation concerning the lack of intellectual lines in the cult and said: “The general religion of Baha’ism… God’s slaves and looks upon them affectionately and respectfully. (The Baha’is) don’t humiliate and excommunicate the followers of other religions due to differences in beliefs and don’t provoke differences and separation; but have social intercourses with the followers of other religions.[3]

     Nevertheless, why do the Baha’ism leaders resort to pretense when the proselytize and perk their beliefs in inverted manner?!!!

 

 


[1] Ishraq Khawari, the heavenly food, Bija: the national institute of the faith press, 129 Badi’a, Vol. 4, p. 280.

[2] Fazel Mazandarani, Asrarul Athar, Bija: the national institute of the faith press, 129 Badi’a, Vol. 4, p. 196.

[3] Ahang Badi’a magazine, 1344 S.H., No. 7, p. 264.

 

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