Was Baha’ism going to confirm the Bayan or removing it?

Friday, 05 October 2018 07:49 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

Q: have those who were continuing Ali Muhammad Shirazi’s thought decided to confirm the book “Bayan” or tried to remove it?

     Praising Ali Muhammad Shirazi’s Bayan, the Excellency Baha has rejected any claim for its abolishment. However, because the Baha’is haven’t been able to justify the Excellency Bab’s irrational commandments and works, they have considered his writing as abolished.

     The forged prophet Baha’ism announces at the beginning of his prophethood claim praising Ali Muhammad Shirazi’s Bayan book: “Refer to Bayan because a letter of it is sufficient for the people of the earth.[1]” consequently, it seems each kind of its abolishment has been rejected by him:

"قل ان المشرکین ظنوا بانااردنا ان ننسخ ماترل عن نقطه البیان ...و لکن الله ارادَ بهذا الظهور ان یثبت ما ترل من عند ... نقطه البیان...[2]"

     “Surely , the atheists have doubted that we are going to abolish what has sent down for Noqteh Bayan –Ali Muhammad Shirazi-… but God has decided to confirm what has sent down by Noqteh Bayan via this emergence (Baha’ism). So, we will confirm his commandments soon and will make his works clear powerfully in the earth.”

 

  

     However, the most important note is that Ali Muhammad Shirazi’s speech and commandment have been too inhumane and irrational that even the Baha’is have been unable to justify them. Thus, the Baha’is have considered his writings as abolished contrary to the forged prophet of Baha’ism’s speech: “the book “Bayan” and its commandments are abolished… The general reference is the book “Aqdas” not Bayan. The commandments of the book “Bayan” are abolished; so its translation is vain.[3]

 


[1] Fadhel Mazandarani, Asrarul Athar, Bija: the national institute of the faith press, 124 Badi’a, Vol. 2, p. 102.

[2] Hussein Ali Nouri, Badi’a (To answer the judge’s questions), not handwriting copy, p. 390.

[3] Fadhel Mazandarani, Asrarul Athar, Bija” the national institute of the faith press, 124 Badi’a, Vol. 2, pp. 105-106.

 

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