Bahaullah and justifying his claiming for being God

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     Bahaismiran:

 Justifying his claim for being God and is divinity, the forged prophet of Baha’ism has considered his claims right because he is the source of divine names and features. However, can the ranks considered by the Excellency Baha for himself (such as being imprisoned and be9ing unable to save himself and being born; but the claim for not being born, witticism and the creator of carious gods) be attributed to the Almighty God?!

     Justifying his claim for being God and his divinity, the forged prophet of Baha’ism has considered his claims right because he is the source of divine names and features: “If it is heard by the society concerning the statement “Surely I am God”, it will be right and there is no doubt. As it was continually obvious for him to expose God’s names and features on the earth.[1]

     However, to answer the Excellency Baha’s claim it should be said: can the following features and ranks considered by the Excellency Baha for himself be attributed to the Almighty God?! The features and ranks are as follows: 1) being imprisoned and not being able to save himself[2], 2) being born and claiming for not being born[3], 3) witticism[4], 4) the creator of various gods[5]. How is it possible for God’s characteristics such as science to be emerged in the forged prophet of Baha’is; while he has needed to study other people’s books to be educated?[6]

     Yes, all people of this tribe have claimed for divinity. It isn’t unlikely for them to justify their claims in a contradictory manner. The claims which are confessed by Abdul Baha: “He has claimed for divinity very much. The Excellency Holy has written a book interpreting the word “Samad” [صمد]. From the beginning to the end, it is about surely I am God. Additionally the Excellency Tahereh expressed I am God in Badasht loudly as some disciple did.[7]

 


[1] The national spiritual assembly of Germany, selections for the Excellency Bahaullah’s works, Germany: the publishing house of the faith works in Persian and Arabic languages, 141 Badi’a, selected part 22, p. 43.

[2]لا اله ال انا المسجون الغریب الفرید”: Hussein Ali Nouri, The Highest pen works, Canada: The institute of the Baha’i knowledges, the 3rd edition, 2006, Vol. 3, tablet 230.

[3]فیه وُلِدَ مَنْ لَمْ یَلِدْ وَ لَمْ یُولَدْ” : Abdul Hamid Ishraq Khawari, The seven days “epistle, the electronic copy, p. 50.

[4] This is the tablet mixed with God’s salt…” Hussein Ali Nouri, the Highest Pen works, Canada: the institute of the Baha’i knowledge, 3rd edition, 1996, Vol.1, tablet: 232, p. 485.

[5]کُلُّ الاُلوه من رشح امری تالت و کُلُّ الرُّبوب من طفحِ حُکمی تربت”: Abbas Effendi, Makatib, the electronic copy, Vol.2, p. 255.

[6] Hussein Ali Nouri, the “Iqan”, Germany: the national assembly of publishing the Baha’i works in Persian and Arabic languages, 1988, p. 122.

[7]  Abbas Effendi, Makatib, electronic copy, Vol. 2, p. 254.

 

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