Following violence or bigotry lionizing Ali Muhammad Bab!

Sunday, 04 November 2018 05:53 Written by  font size decrease font size decrease font size increase font size increase font size

     Bahaismiran:

 It can be said that the first political terroristic action in Iran has been formed by the followers of Ali Muhammad Shirazi in Qazvin city during the assassination of the third martyr (Muhammad Taqi Baraqani). The responsibility of the terroristic team was taken oven by the Excellency Tahireh Qorratul Ein. Later on, “the punishment association” was established aiming removing Babism and Baha’ism opponents which was an assassination organization. This armed terroristic organization was the first one in its place. It was organizational starting its activities in various regions of Iran havi9ng a definite aim. It was directed the assassination of king Naseruddin and capturing the Excellency Nouri who was claiming for the leadership of Baha’ism and continuation of Babi belief.

     Now, compare these collections of activities with the teaching of quitting the bigotries claimed by the Baha’ism leaders. It is interesting to be noted that contrary to this teaching as said before, the Baha’is are defending this violent history of Ali Muhammad Shirazi and they consider their faith as the peaceable one. Nevertheless, how is it possible while it defends violence?!

     In spite of the useful and brief explanations, the Baha’i proselytizers are urging on the teaching of quitting bigotries as one of the newly made ones of the Baha’ism leaders[1].

 

 

     It should be answered if you aren’t bigoted; how have you ignored the organized violence of Ali Muhammad Bab and supported it. Of course, you commemorate Ali Muhammad Bab and his faith as the good one. Your forged prophet writes about his book and commandments:

"فوالَّذی روحی و ذاتی بیده حرفٌ مِن البیان لاحبُّ عندی عن کلّ مَن فی السموات و الارض"

     “It swear by the one to whom belong my spirit and soul, a letter from the book “Bayan” (Ali Muhammad Bab’s book) is more popular for me than what is in the earth and heavens.[2]

     What is the meaning of the forged prophet of Baha’ism statement? Baha’ism introduces itself as a peaceable faith which disagrees war. While according to Abdul Baha, the book “Bayan” contains violent and warmongering commandments: “Be fair, the Bayan commandments are as follows: Beheading all people on the earth, burning all books and writings and conquering the east and west and destroying high tombs.[3]

     The Baha’i proselytizers believe that all savage tempers have been changed into the divine features in the Baha’i faith. It can be here said that the Baha’i proselytizers have accepted that such behaviors are violent. Nevertheless, the note is that the Baha’i proselytizers must answer: Why was the Excellency Hussein Ali Nouri captured and exiled to Iraq; of course, along with the Russian troops? If you refer the history, you will figure out that the reason is the direct involvement of Hussein Ali Nouri in Naseruddin Shah’s assassination. First, he sought asylum to the Russian embassy and he was to be sent to Iraq in a contract with the Russian ambassador. Consequently, such violence had been done during the time when Hussein Ali Nouri was living under his responsibility. The forged prophet of Baha’ism can’t justify such violent behaviors. 

The Baha’i proselytizers should pay attention: “How

is it possible to oppose war while to say Hitler and the Zionists’ thoughts are more popular for me then the heaven and the earth?!”

 

Abdul Hussein  Khan Moezzussultan and Mirza Ali Muhammad Khan Tarbiyat, two agents of terrorism in Baha’ism

 

Karim Dawatgar, the agent of the abortive assassination of king Naseruddin after being captured


Hussein Laleh, one of the shooters to Ayatullah Behbahani

 


Shoqi Effendi, the successor of Abdul Baha and the one who ordered Abarqou massacre

 


[1] Abbas Effendi, the sermons, the western Germany, the national assembly of the faith press, 129 Badi’a, in Persian and Arabic languages, Bita, Vol. 3, p. 78.

[2] Fadhel Mazandarani, Asrarul Athar, Bija: the national institute of the faith press, 129 Badi’a, Vol. 5, p. 333.

[3] Abbas Effendi, selective excerpt from Makatib, Germany, the national assembly of the faith works in Persian and English languages, 2000, Vol. 4, p. 221.

 

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