According to the reports by the security experts of the Baha’i activists in 1388 events: The process of Baha’ism movement towards playing the political role in the society started two years before coincided with the Islamic council parliament elections. It was considered as a social one because the political movement has been banned in the Baha’i books. They announced this movement legal aiming influencing on the Iranian Baha’i community situation and improving the world and their country condition without party attachment. Consequently, the statements and writings issued by the universal organization located at Israel have confirmed this issue repeatedly and directed the Baha’i community.

     This issue was assumed new form by the presidential elections and some candidates positive views towards Baha’ism. Baha’is entered into election scenes and posed their desires carrying placards. They were confronted with positive reactions by the fans and the candidates themselves (Karroubi and Mousavi). So, they entered into riots and played their roles presenting in more illegal gatherings specially 10th of lunar month of Moharram gathering.

     Baha’ism and the 10th presidential elections:

     Various examples of the orders and concords by the Universal House of Justice can be observable in Baha’i activists’ confessions. The following is a part of Payam Fanaiyan’s confession who was captured in 1388 sedition:

     How did you receive news related to riots and illegal gatherings?

     By satellite and my friends Artin Qazanfari and Babak Mobasheri. BBC, VOA and Radio Farda networks.

     Which presidential candidate does the Baha’ism community support?

     Most of our friends supported Mr. Mir Hussein Mousavi.

     How did you present at illegal gatherings? By SMS and telephone. We were invited in the gathering on 10th of Moharram by Artyn Qazanfari

     How did you become aware of the universal house of justice position to be present at elections and riots?

     We became aware by receptions which were the interior meeting of Baha’ism.

     Basically, what is the nature of the Baha’i community of the universal house of justice? What is its role in the Iranian Baha’i function and directing its function?

     Due to the position of the universal house of justice among Baha’is, the Baha’is are doing all of their affairs concordant with the universal house of justice. In Iran, an assembly entitled “the national assembly of Iran” is known whose members have been captured and imprisoned. They are the representatives of the universal house of justice in Iran. When the members of the national assembly are absent, the messages of the universal house of justice were communicated by internet site or by the superintendents of reception meetings.