Meantime, the Baha’ism organization sent a message in its proselytizing network entitled with the excuse of the flood in several Iranian cities and mentioned the extensive in Tana island (March, 2015, A.D.).
Thus, it is said it the message that: “During the previous decade, Baha’is have tried to strengthen the social alongside the residents of the island. Across the villages of the island the communal prayer has formed a part of a common pattern.[1]”
However, reminding the proselytizing experiences didn’t end in misusing the flood victims’ pains. The Baha’i proselytizers clarified their aims a bit. The Baha’ism proselytizing is the main aim of the Baha’is presence not just rebuilding.
Pay attention:
“Henry Tamashiro, the manager of migratory services and one of the members of the Baha’i community of the country capital city, port vila has pursued Tana developments and been influenced by the reactions of the residents at the time of storm and said: Due to trains concerning making society, they tried to rethink about the aid stage concept. They concluded that the reaction to storm can’t be limited in reconstruction phase. The main disturbance of the community was to be ensured about the continuation of kid’s trainings.[2]”
Nevertheless, it should be mentioned that misusing Baha’ism of peoples’ pains and sufferings has been proved and it goes back the leader of the cult, Shoqi Effendi’s era. As it is said in Shoqi Effendi’s message dated July, 13, 1944:
“Concerning the severe earthquake of Gorgan city, the disciples must share officially to help those who are in need. It is necessary to communicate officially.[3]”
Yes, misusing the people’s pains and sufferings is of the tricks of Baha’ism. The faithful people and the people in charge must be careful in order for the Zionistic organization proselytizers or other cults’ proselytizing not to be provided.
[1] Narrated by the proselytizing networks related to the Baha’ism organization
[2] ibid
[3] Shoqi Effendi, the Blessed writings Bija, the national institute of the faith press, 1922-1948, Vol. 3, p. 264.