Hussein Ali Nouri and trying to make him holy!

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Bahaismiran:

 In divine religions, what is regulated by everyone in the written and oral literature is using and applying special names and characteristics for the unique God. However, using such features and names for the leaders of cults has deviated human beings continually towards deviated path.

     Because giving false characters to people is one of the features of cults, we can observe that the Baha’i authors, proselytizers and compilers have applied false explanations for Mirza Hussein Ali Nouri Mazandarani and sometimes they call him God, too!

     The Baha’is have elevated Mirza Hussein Ali Nouri’s status to such an extent that the following explanations can be seen in their texts and speech: The Blessed Beauty, may he be glorified, His Highest speech and… . As Abdul Hamid Ishraq Khawari writes in the book Iqan glossary, Vol.1, p. 298, line 18: “The Blessed Beauty (Hussein Ali), may he be glorified has clearly justified and explained about the finality of prophethood…”

     Ishraq Khawari also writes in the book the lexicon of Iqan, Vol. 1, p. 203, line 10: “The Blessed Beauty, may he be glorified was asked and a detailed tablet has been sent down by his Blessed pen…”

     Hamid Vaezi, one of the authors of the deviant cult of Baha’ism writes in the book the brief lexicon of Iqan which is the summary of 4-volume lexicon of Iqan by Abdul Hamid Ishraq Khawari, p. 203, line 19:

     “This Blessed verse has been sent down by the Blessed Beauty and the brief concept of it is…

و لکن الله یفعل کماهم یعلمون."

     Seyyed Abbas Alavi, one of the proselytizers of this deviant cult (the master of Mrs. Ahdiyeh Muhammad Husseini who has recently turned to Islam) has stated and written the same applied by the Muslims about the Almighty God in the book “Stating the truths”, p. 383, line 10: “In addition to the clear statements of the Excellency Bahaullah, may he be glorified which are also contradictory and contrary. When the Excellency Bahaullah, may he be glorified says: His speech…”.

     If you aren’t surprised, it should be said that Mirza Hussein Ali Nouri claims for creating all people by him via soil! As Enayatullah Sohrab narrates in the book “the Baha’i life”, p. 160, line 16 narrated by Mirza Hussein Ali Nouri:

"خلقناکم من تراب واحد"

     Hussein Ali Nouri orders his followers to stand in front of his grave when they worship[1]. He has also claimed for being no god by me.[2]

     Giving some examples, we want to mention the character of this prophet.

·        The Excellency Hussein Ali Nouri is the very prophet who resorted to a country embassy and consul to save himself.

·        The Excellency Nouri is the very brother who stole his brother’s succession in a coup and cursed him too much.

·        The Excellency Nouri is the forged prophet who ordered for his opponents to be removed.

·        The Excellency Nouri is the same one who called non-Babis as illegitimate.

·        Hussein  Ali Nouri is the one who…

     Now, it is up to you to judge: which wise person can accept Hussein Ali Nouri as the leader of the cult saying such statements

     Nevertheless, Muslims turn towards God who can’t be seen at the time of worshipping:

"قالَ لَنْ تَرانی (اعراف/ 143)"

     “He said: Thou wilt not see Me.”[Al-A’raf/143]

 

     He is superior to illusion and dream:

 

" سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ" (صافات/180)

     “Glorified be hey Lord, the Lord of Majesty, from that which they attribute (unto Him)” [Al-Saffat/ 180]

 

     He is with human being all the time:

 

" وَهُوَ مَعَكُمْ أَيْنَ مَا كُنْتُمْ" (حدید/4)

     “And He is with you wheresoever ye may be.”

The book “the lexicon of Iqan, Vol. 1, p. 203, line10


The book “the lexicon of Iqan, Vol. 1, p. 298, line 18


The book the brief lexicon of Iqan, p. 203, line 19, Hamid Vaezi


The book Haqayeq Bayan, p. 383, line 10, Seyyed Abbas Alavi


The book “Hayat Baha’i”, p. 160, line 16 Enayatullah Sohrabi

 

 


[1] Dorousuddayaneh, p. 13.

[2] The works of the highest pen, Vol. 1, pp. 13,37,56,233,244,245,310,396,405,417,421 and Makatib of Abdul Baha, Vol. 2, p. 254.

 

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