Glancing at the history of the cult and its written and published instructions, we can observe, that from the beginning of the movement of the spies who are ostentatious and sunk in mundane fancies, these action are of the most important principles accepted for them. According to them:
“…this is interval days and nobody is obliged to do duties. Although in Baha’s religious law a woman can be gotten married with nine husbands; but she can do it with more. Every member of that notorious community were calling their wives and daughter belonged to chaste family. Whenever they were getting together they were drinking wine and doing prohibitions. They were allowing their wives to have affairs with strangers, to drink wine and to give wine to others drink.[1] Field marshal Hussein Fardoust mentions some samples of abrasive behaviors of unrestrained men like Hoveyda and etc. in his diary.
Additionally, Sobhi narrates more samples in his book called “Sobhi’s memoirs”.
Qurratul Ein was a seditious and unchaste woman who played an active role in introducing and attracting people towards the cult. She addressed the Babism followers: “O’ disciples, these periods of time are considered as interval days. Today, the religious duties have at once removed. Fasting so, don’t give trouble to yourself and let your wives having affairs with strangers.[2] “
Of course, it isn’t unlikely for the disciple of a cult made by the colonialism; because the ministry of British Colonies, one of the founders and supporters of the deviant cults are addressing one of its Spies in Islamic countries:
“ Regarding unveiling of woman issue, we must try hard to make Muslim woman abandon their covers and veils… . After that the obligatory veiling was removed by the extensive advertisements, it is up to our agents to encourage the youth to have affairs with ladies in order for sedition to be expanded in the community.[3]”
In one of his materials, Abdul Baha writes: “Additionally, when ladies influence on the humane world totally, they will certainly prevent fighting and war… . Their aversion against war must be used for the establishment of general peace.[4] “
Of course, the best and most influential women’s task is their advertising role: “O’ divine ladies… Arrange an assembly and gather together in special time ideally and be busy mentioning the merciful companion and negotiate about the reasons for the emergence of the Blessed Beauty in order for one of the divine ladies to give an eloquent speech to guide and direct many ladies.[5] “
The Excellency Imam Khomeini (P.H.) states:
“There are several facts in this regard. Refer to 2 or 3 years ago of the history of these Baha’is. It has been written: The equality of men and women’s rights is Abdul Wahhabi’s idea. Sirs will obey him, too… Making ladies military is Abdul Wahhabi’s idea, the history is existent. Don’t say there isn’t…[6] ”
The role of western women in the expansion of the cult:
During 150 years passed from the creation of the cult, women have continually been active agents in its development whether in the east or west. Most of them have been the American ones who are as follows:
Rohi Maxwell: Rohi Maxwell says: about Fouisa Moore and his spouse Gatsinger who were both American:
“She was making uneven paths even for the make bridge to save Baha’is.”
Foeb Hurst: Was one of the wealthy American people who left many endowments for the Baha’is in America. She was the assistant director of California university and invited Fouisa Moorc and her husband to the university in 1898.
Miss Ethel Rosenberg: was born in1858 in England.
Mrs. Helen Goodall: (America) Her proselytizing method is being introduced as follows: “She was reciting a tablet to the end in each assembly which was formed. Nobody was allowed by her to argue about it…”
[1] Abdul Hussein Navaee, Baha’s sedition, p.14.
[2] Bahram Afrasyabi, the comprehensive history of Baha’ism, Sokhan publishing house, p.114.
[3] The memoirs of Mr. Hempher, the English Spy in Islamic countries, translated by Mohsen Moa’yyedi, Amir Kabir publishing house, p.84.
[4] Ahmad Yazdani, Woman’s dignity and rights in the Baha’i religion, p,92.
[5] Ahmad Yazdani, Woman’s dignity and rights in the Baha’i religion, p, 146.
[6] Sahifeh Noor, vol.1 ,p.56.