The difference of ideas among the false claimants!

Sunday, 01 September 2019 16:14 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

Although A’d and Thamoud tribes were perished by thunder and hurricane, Ali Muhammad Bab has mentioned that they have been perished in the gulf. It is interesting that the Babi and Baha’i proselytizers and even the forged prophet of Baha’ism have contravened Bab’s comment. However, isn’t it enough for the claimants of Babism and Baha’ism to be false?! Otherwise, how is it possible for the divine prophets to contravene each other?!

This false claimant has clarified about the Excellency Abraham (P.H.) who was saved against the fire of Namroud: The Excellency Ebraham has been saved in the sea like the Excellency Noah and Moses (peace be upon them); as we read in his book called “Ahsanul Qassas” [the best stories]:

 

"و انی انا النار فی الاف القائم بین البحرین قد اغرقت فرعون و عاداً و ثمود باذن الله فی واحد من الخلیجین و قد انجیت نوحاً و ابراهیم وموسی فی واحد من البحرین"

 

“surely, I am the “الف” in the word “قائم” between two seas in which I made pharaoh, Aad and Thamoud sink in one the two gulfs with the permision of God and saved Noah, Ebraham and Moses out of one the two seas.[1]

 

However, the interesting note is that the Babi and Baha’i proselytizers and even the forged prophet of Baha’ism have different views concerning Bab’s view regarding Aad, Thamoud and also the Excellency Ebraham (P.H.) and contravene that.

 

1)   According to the book “Mataleul Anwar” Under the adventure of Tabarsi Fort, Qoddous (one of the Hayy letters of the Excellency Bab who is even considered better than Bab himself by some Babies)[2] hasn’t believed in Ali Muhammad Bab’s view concerning the consequence of Aad and Thamoud: “The Excellency Qoddous came out of the room and went to the middle of the fort… As he was walking, a bullet of Cannon suddenly fell down in front of the Excellency Qoddous’s feet. He rolled in with coolness and said: How ignorant are these cruel people… They don’t know Aad and Thamoud tribes were perished by the severe wind…[3]

 

2)   Ishraq Khawari (one of the well-known proselytizers of Baha’ism) has written questioning Bab’s claim:

“After Hood (P.H.) invited Aad and they didn’t quit worshiping idols and a few people became the believers, God sent a severe wind to destroy their buildings and all people of that tribe were killed. According to the holy Quran text, severe winds were blowing for seven days and nights.[4]

 

3)   Hussein Ali Baha who considered himself as the promised one of Bab and Bayan religious law has a different view Ali Muhammad Bab concerning Excellency Ebrahim (P.H.); As he says in Iqan book after mentioning the adventures of the Excellency Saleh (P.H.) and Thamout tribe: “They went into the hell with a shout.[5]

 

Ishraq khawari has written in the book “the summary lexicon of the Iqan” explaing Baha’s sentence:

“It is mentioned about the end of Thamoud adventure who were afflicted by God’s torture because of turning over the prophet Saleh and blasphemy of God and worshiping idols.[6]” concerning the Excellency Ebrahim (P.H.) Baha has rejected Bab’s view. He mentions:  “In the honorable Iqan, Namroud’ fire has been interpreted to turning against him. The aim for fire has been the superficial one.[7]

 

Consequently, no prophet contravences the other one. So, the next prophet may excommunicate a part of the previous one’s legitimate commandments or announce commandments different from the previous prophet’s ones. Nevertheless, all prophets have the same words concerning the historical and theological ones. Isn’t this scandal enough for proving Babism and Baha’ism claim to be false?!

 

 

 

 


[1] Ali Muhammad Shirazi, the interpretation of Yosof chapter, Ahl-e-Bayan publishing house, p. 75.

[2] Mirza Jani Kashani, Noqtatul Kaf with the introduction of Edward Brown, Bija: Breil Laden publishing house, 1328 A.H. p. 207.

[3] Ishraq Khawari, the summary of Nabil Zarandi history, India: the institute of publishing “Mera’at”, 1991 A.D. pp. 356- 357.

[4] Ishraq Khawari, the summary lexicon of the Iqan, Australia, 1992 A.D., p. 13.

[5] Hussein Ali Nouri, the Iqan, Bombay, Bina, 1893 A.D., P.6.

[6] Ishraq Khawari, the brief lexicon of Iqan, Australia, 1992, p. 13.

[7] Ibid, p. 14.

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