Jalal Al- Ahmad’s oppositeness against Baha’ism

Thursday, 26 September 2019 19:40 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

On Shahrivar, 1345 S.H., Shapour Rasekh (one of the known elements of Baha’ism and the assistant of the plan and budget organization in Hoveyda period of time) implicitly proselytized for Baha’ism in an article published in Rahnamay-e-Ketab magazine and wrote: “Recently, two important movement of Iran have also become universal…”. Late Jalal Al Ahmad wrote harsh and scathing letters to the manager in charge of the magazine opposing this issue:

“… I condescend you the word written by the manager in charge on the top of the magazine and remind you of the time when they scathe the formal religion of the country and most key jobs have been taken over by the Baha’is… It is flagrant for you to support these vains. How has this Excellency dared to call this forged religion which is quite closed and the scraper of native noble births as the universal religion while socialism and communism (from Russia and Eastern Europe to China…) haven’t been considered as the universal religions?”

 

God bless him.

 

Jalal Al Ahmad was born in a religious family in Seyyed Nasruddin locality in Tehran city. He was Ayatollah Talegani’s paternal uncle’s son. His family was originally from Orazan village, Taleghan city. He was open-minded, an author, a literary critic and an Iranian translator. He was Simin Daneshvar’s husband. Al Ahmad became famous in 1340s. He was influencial on enlightenment movement and Iranian writing.  

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