The answer to the statements of the Baha’ism organization elements:
1) The expense of building pilgrime sacred places or holding mourning gathering for the Household of the prophet (P.H.) has been provided by gratuitious money of people and not by the governmental budget.
2) Why don’t the Baha’ism organization elements give the expenses which they have spent for building their false leaders’ tombs to the poor[1]?! Or why don’t they give the expenses which they spend for building and maintaining dawning places of Mention of God or national or spiritual assemblies to the poor?! Why don’t the Baha’i organization elements prefer helping the poor to expenses spending for holding 19-day receptions (during a year) or the properties received by the name of God’s rights[2] or expenses spending for proselytizing for Baha’ism (such as salaries of proselytizers[3]) ?!
3) The Baha’ism heads have in action showed that they have never thought of others’ pains and sufferings and have always prefered their sectarian and organizational interest to other affairs. As Sobhi (one of the ex-proselytizers of Baha’ism) relates the adventure of huge amount of money spent for expanding Ali Muhammad Shirazi’s grave by the Baha’ism leaders when the Iranian people were afflicted by famine: “During these years, the people of some villages and cities were stricken by earthquake, flood and other Calamities and the world benevolents helped. Did you hear Shoqi donate at least 10pounds and help the poor? There isn’t anybody to ask him why he delinquented to help the poor by the money he gained each year from the ignorant Iranian people deceitfully? ... [4]”
[1] Refer to Shoqi Rowhani, Bahaullah and Kermel, translator: Hediyeh Khos Aeen, p. 96 on.
[2] Refer to Abbas Effendi, the will tablets, the national assembly of the Baha’is of Pakistan: Sterling garden Roud publishing house, Nov. 1960, p. 16.
[3] Refer to Ishraq Khawari, the treasury of limitations and commandments, the electronic copy, p. 249.
[4] Fadhlullah Sobhi Mohtadi, the father’s message, p. 241.