The backgrounds of making religion by the Colonialism in Iran

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     Bahaismiran:

 In order to dominate on all lands and countries and to achieve its position between people and government more comfortably, the Colonialism has tried to find a way to be less sensitive; so it penetrates creating cults and creeds which in the same direction with the divine religions.

     The divine religion is the one with which God familiarized human beings through the heavenly prophets and they have invited human beings to the Almighty God to achieve the superior rank and the most eminent rank of perfection.

     The human religion or plan[1] innovated by human being has been posed in the form of arbitrary. The system of what has been innovated and invented is sometimes based on wisdom, too; but it isn’t confirmed by any prophet and his successor by the known creed and method of prophetic mission. It hasn’t been pure and divine.

     For this reason; if that creed’s regulations and principles hasn’t been in conformity with the divine commandment, the religious prophets, leaders and Imams won’t confirm it.

     Religion and creed making by the Colonialism in the history of Iran

          When it was time for Fath Ali Shah to be the king of Iran, there was a conflict between Shah and the courtiers[2].

     The competition between two Colonial countries, France and England, caused them to enter into Iran; so they could leave Iran alone against Russian attacks[3].

     Abbas Mirza’s, Fath Ali Shah’a offspring, bravery and the Iranian brave soldiers ended in failure due to lack of providing war expenses and lack of back up by the king. It ended in Golestan and Torkamanchai contracts and an expansive part of the country was captured by the Russians.

     After Fath Ali Shah’s death[4], Muhammad Shah gained powered. He had been educated by two political traitors who were two heads of Sufism creed called Mirza Aghasi and Mirza Nasrullah Ardabili. After Fath Ali Shah’s death, some British officers headed by Rovalits[5] whose  artillery was considered as equipped one[6] transferred the prince to the capital city along with the minister plenipotentiary of the Great British and Russia[7]; while the trip expenses were provided by the British minister plenipotentiary of England Sir, John Macdonald Kinneir[8] and more importantly, two heads of Ne’amatullahieh creed called Mirza Zeinul Abedin Shirwani known as Mast Ali Shah and Hajj Zeinul Abedin Shirazi known as Rahmat Ali Shah who had come from Mahallat and Shiraz[9] to Tabriz accompanied the prince to the capital city.

     The affinity between Russia and England and two heads of Na’matullahieh creed caused Muhammad Shah to be the king and ended in Qaem Maqam Farahani to be murdered[10] and Ne’matullahieh to gain power and Safi Ali Shah said: “King’s order must be obeyed.[11]” and Hajj Muhammad Kazem Sa’adat Ali Shah, the intermediary of Ne’matullahieh and Gonabadi cult except for Zellussultan’s boon companions[12]  are considered as one of the most vicious and the meanest people of his era. Later on, Mullah Sultan Gonabadi said: “We obey the government’s order whether it is Constitutional or despotic[13].

     Consequently, Ne’matullahi Sufism which has branched in our period of time is serving foreign policies and Masonry; as the holy

"من اقترب ابواب السلاطین..."

     “Everybody who approached kings’ courts will be afflicted by sedition.[14]

 


[1] Of course, applying the word “religion” is not merited for non-heavenly ones because what is made by human being must be called “creed and cult”.

[2] Iran during Qajar dynasty written by Ali Asghar Shamin, 54.

[3] Ibid, p. 54.

[4] Refer to the book “the politicians” by Khan Malek Sasar.

[5] 10,000-year history of Iran: 4/ 100.

[6] The Iranian history compiled by Pirnia and Iqbal: 809.

[7] The history of Iran compiled by General iex, translated by Fakhr Daee, 511.

[8] Mirza Taqi Khan Amir the Great: 179, The Colonialism inheritance, 454.

[9] Taraequl Haghayegh: 3/ 286.

[10] Amir the Great, the hero of combatting against the Colonialism, 274.

[11] The political memoirs and documents of Zahiruddileh, 101.

[12] Zellussultan’s memoirs: 1/ 282.

[13] Gnosticism and science genins: 103-104.

[14] Nahjul Fasaheh: 569 sh 2755.

 

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