The relationship between little Satan of Satanists and the Baha’ism Mashrequl Azkar

Friday, 02 October 2020 06:36 Written by  font size decrease font size decrease font size increase font size increase font size

Bahaismiran:

The structure of Mashrequl Azkar and such center is a construction which is against Islam. According to Mirza Hussein Ali’s claim, these centers are used for mentioning and worshipping; but these centers aren’t spiritual but political and organizational places because there are just one or some Mashrequl Azkar in each continent.

Because each school and creed establish a place for worshipping, the Baha’is have turned to building Mashrequl Azkar and used them to proselytize for their activities. Of course, the order for building such tombs has been issued by the founder of this cult and he has said in the book Aqdas: “In each city, some building must be built with the best manner by the name of God to mention the Lord.[1]

Abdul Baha says concerning Mashrequl Azkar: “Mashrequl Azkar is the magnet of God’s confirmation and is the basis of God. Mashrequl Azkar is the pillar of God’s creed. It causes God’s word to be heightened and for the hearts of the benefactor to be happy…[2]

According to Abdul Baha’s explanation, the institutions such as hospital, school, university, pharmacy and inn to be annexed to the central building of the tomb gradually. Mashrequl Azkar’s building possesses 9 sides and a tomb where Songs, music to be Sung there.[3]

However, the most important note is that Mashrequl Azkar’s structure and such centers are excuses for opposing Islam; particularly, religious programs. Establishing little Satan (the symbol of Satanism) is one of thousands of symbols of this claim.

On the other hand, Mashrequl Azkar are being built spending heavy expenses in the poor countries in the recent years which is the symbol of proselytizing of the deviant cult of Baha’ism.

 


[1] Mirza Hussein Ali Nouri, the Aqdas, paragraph 67.mashhadi Abdurrazaq Qomi, tablet mentioned in the heavenly message, the Baha’i message, 1988.

[2] Mashhadi Abdurrazaq Qomi mentioned in the heavenly message, the Baha’i message,1998.

[3] William Hatcher, the Baha’i religion, translated by Samandari, p. 220.

 

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