Can a position be assumed for wisdom and ethics in Baha'ism?

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Bahaismiran:

Perfection and prosperity can be achieved by wisdom. The difference between human being and animal is the wisdom power. Wisdom helps reality to be distinguished from metaphor. So, it can be said that wisdom is a light to guide human being in astonishment and astray road. However, we can observe that all Baha'i slogans are vain and meaningless.

Wisdom is the word having various meanings. It is power bestowed to human being by God in order for good and bad thing to be distinguished.

Perfection and prosperity of human being are provided under the shadow of wisdom.

Baha'ism is a cult assumed itself on the basis of wisdom; but it is just a lip service. If we pay attention to the heads of the Colonial cult, we will observe that all Baha'i slogans are vain and meaningless.

There are many intellectual contradictions in Baha'ism by late Mohtadi Sobhi, the great proselytizer of Baha'ism to see Baha'ism is rejecting human thought and wisdom for guidance and prosperity. Sobhi says: After numerous struggle, wisdom and thought I concluded that Bahaullah is the instructor of ethics and the moral reformist of human being.[1]

When Abdul Baha was alive, some European orientalists came to Abdul Baha and asked: What do you think of Bahaullah? He answered: we consider Bahaullah as the first instructor of human being. Also, when Shoqi had gone to Europe, Abdul Baha wrote a letter for him by Sobhi's handwriting and says: in visiting with the famous orientalist Edward Brown, if it is asked about Bahaullah, you should say: We consider Bahaullah as the first ethic teacher.

Now, some contradictions are being investigated to see whether he is the instructor of morality or not?

An instructor of ethics must possesses a series of special characteristics to be trusted on. Some of these characteristics are as follows:

-         Benevolence and advising in education: As the holy Quran says:

 

ادع الی سبیل ربک بالحکمه و الموعظه الحسنه[2]"

 

-         Affection in education: As God introduces Himself by their characteristics "کتب علیه نفسه الرحمه", God behaves this slaves with affection and this is a path in which a person who wants to be the cause of guidance must behave with mercy and sympathy.[3]

-         He must be patient. If the instructor isn’t patient, he can't solve the problems and he himself may miss the way in anger.

-         Symapathy for educating people. According to the holy Quran teachings the instructor must try to guide his students[4]

-         Bonding with his speech in action by the instructor: If the instructor doesn’t act what he says, it will mean that the issue isn’t important for him

-         According to Bahaullah, non-Baha'is aren’t human beings. Mirza has written in the book Badi'a page 213.

-         According to Bahaullah non-Baha'is aren’t worthy to be respected (the book Badi'a, p. 140)

-         Non-Baha'is are illegitimate. According to the Excellency Bahaullah, those who don’t accept and reject the Baha'i faith are illegitimate

-         The black Africans are cows! For instance, what is the difference among the black Africans and the American ones. These are cows in the face of human beings (The Sermons, p. 119)



[1] The memoirs of fall and down of Fadhlullah Mohtadi Sobhi, p. 195.

[2] The holy Quran, chapter Al-Nahl verse: 125

[3] Chapter Ana'm, Verse, 12.

[4] Chapter Al-Towbeh, Verse: 128.

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