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Ali Muhammad Shirazi has written the book Qayyoumul Asma in order for Mullah Hussein Boshrouyee to believe in.[1]
The forged prophet of Baha’ism has considered the book Qayyoumul Asma as one of the greatest works of Ali Muhammad Shirazi[2]. Shoqi Effendi has considered it as the same as the holy Quran[3].
In the first page of the book, Ali Muhammad Shirazi has written:
اللهُ قَد قَدَّرَ أن یَخرُجَ ذلِکَ الکِتابَ فی تَفسیرِ أحسَنِ القَصَصِ مِن عِندِ مُحَمَّدِ بنِ الحَسَنِ بنِ عَلیِّ بنِ مُحَمَّدِ بنِ عَلیِّ بنِ مُوسَی بنِ جَعفَرِ بنِ مُحَمَّد بنِ عَلیِّ بنِ الحُسَینِ بنِ عَلیِّ بنِ أبی طالِبٍ عَلی عَبدِهِ لِیَکُونَ حُجَّةَ اللهِ مِن عِندِ الذِّکرِ عَلَی العالَمینَ بَلیغاً[4]
God has ordained that the book has been revealed for his slave in interpretation of the best stories (the story of the Excellency Yosouf) (P.H) form the presence of Muhammad ibn Al-Hassan ibn Ali ibn Muhammad ibn Ali ibn Mosa ibn Ja’far ibn Muhammad ibn Ali ibn Al-Hussein ibn Ali ibn Abi Talib in order for God’s proof to be revealed out of the remembrance for the people of the world.”
Consequently, Ali Muhammad Shirazi considered himself as the slave, gate and the remembrance for the twelfth Imam of Shiites; so his position was considered to follow Sheikh Ahmad Ehsaee and Kazem Rashti’s one. He claimed for his writings not to be written by himself but are from imam of the Time (P.H.). For instance, in chapter 58 of the interpretation of the best stories, Ali Muhammad Shirazi has addressed Imam of the Time (P.H.) and said:
“یا بقیه‌الله قد افتدیت بکلی لک و رضیت السب فی سبیلک و ما تمنیت إلا القتل فی محبتک و کفی بالله العلی معتصما قدیما[5]”
“O’ the Remainder of God, sincerely yours, My sweat heart, I am satisfied with being cursed in your path. I hope to be killed in your friendship path. God is the greatest saver and supporter for me.”
However, it is interesting to be noted that after a while, he forgot his claiming for being the deputy of Imam of the Time (P.H.) and introduced himself as Imam of the Time, the abolisher of the religion of Islam and God!
[1] Mullah Hussein Boshrouyee who was one of the pupils of Sheikism school and the first companion of Ali Muhammad Shirazi was entitled Babul Al-Bab
[2] Hussein Ali Nouri, the Iqan, India: Bina, 1882 A.D., p. 180.
[3] Shoqi Effendi, Qarn-e-Badi’a, translated by: Nasrullah Mawaddat, Bija: the national institute of the faith press, 124 Badi’a, Vol. 1, p. 146.
[4] Ali Muhammad Shirazi, the interpretation of Yosouf chapter, p. 1
[5] Ibid, p. 208.
