The Baha’i commandments Part 18 The commandment of alcoholic beverages in the book “Aqdas”

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     Bahaismiran:

The forged prophet of Baha’ism has considered drinking alcohol just due to dementia. So, according to the forged prophet of Baha’ism if a person drinks alcoholic beverages less or an addict pulls out a jar and his wisdom isn’t declined, drinking alcoholic beverages will be allowable for him.

The forged prophet of Baha’ism has said:

 

"لیس للعاقل ان یشرب مایذهب به العقل و له ان یعمل ما ینبغی للانسان لا ما یرتکبه کل غافل مریب"

“It isn’t worth for a wise person to drink something which declines wisdom; but the humane actions are merited for him not the thing which is performed by each ignorant and doubtful.”[1]

 

However, the forged prophet of Baha’ism has announced alcoholic beverages just due to declining of wisdom. While alcoholic beverages will affect on heart, stomach, blood transfusion, liver, kidney, eyesight and etc. why hasn’t Baha’ism mentioned other harmful aspects of alcoholic beverages while it has introduced the conformity between wisdom and religion as one of its teachings[2].

Imam Sadeq (P.H.) has stated:

 

مَا بَعَثَ اللَّهُ نَبِیّاً قَطُّ إِلَّا وَ قَدْ عَلِمَ اللَّهُ أَنَّهُ إِذَا أَکْمَلَ لَهُ دِینَهُ کَانَ فِیهِ تَحْرِیمُ الْخَمْرِ وَ لَمْ تَزَلِ الْخَمْرُ حَرَاماً.

“God never raised a prophet unless he knew that when he completed his religion, there would be a ban in drinking wine. Wine has always been forbidden[3].”

 

Imam Sadeq (P.H.) has also stated:

 

حرَّم رسول الله صلى الله عليه وآله المُسكر مِن كلّ شراب، وما حرّمه رسول الله صلى الله عليه وآله فَقَد حرّمه الله، وكلّ مسكر حرام وما أسكر كثيرة فقليله حرام

“The holy prophet (P.H.) forbade everything that is intoxicating, and what the prophet has forbidden has been forbidden by God, so every intoxicant is forbidden, more or less…[4]”,

 


[1] Hussein Ali Nouri, the Aqdas, the electronic copy, p.113, paragraph 119.

[2] Refer to: Abbas Effendi, the Sermons, Egypt: Farajullah Zakiul Kordi, 1st edition, 1921 A.D., Vol. 2, p. 147.

[3] Sheik Horr Ameli, Wasaelushieh, Beirut: Dar Ehya Al-Torath Al-Arabi, Bita, Vol. 17, p. 237

[4] The great scholar Majlesi, Beharul Anwar, Beirut, Dar Al-Ehiya Al-Torath Al-Arabi,  A.H., Vol. 63, p. 494.

 

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