The forged prophet of Baha'ism has said: "Each garden owner doesn’t let the dried wood be left in the garden and will cut it, of course; and put it in the fire. So, O' my paradise companions (: the Baha'is) protect yourselves against unclean people and infertile winds; that is, having social intercourses with polytheists[1]and non-Baha'is.[2]"
Indeed, what would be the meaning of attribution of the teaching of the oneness of humane world and removing theological differences[3] if the Baha'ism leader considered his opponents as polytheists and merited for fire?!
[1] Fadhel Mazandarani, Asrarul Athar, Bija: the national institute of the faith press, 129 Badi'a, Vol. 4, p. 196.
[2] Abdul Hamid Ishraq Khawari, the heavenly food, Bija: the national institute of the faith press, 129 Badi'a, Vol. 8, pp. 38-39.
[3] Refer to Ahmad Yazdani, a glance at the Baha'i religion, Tehran: the national assembly of the faith press, 1328 S.H., p. 51.