Nearly all international organizations have reacted against the Israeli crimes or issued declarations or statements to condemn these crimes. No comment has been issued by the claimants of general peace. Of course, one of sign of cooperation between the Baha'is and the Zionistic regime is the Baha'is supports of the bellicosity policies of the usurp and kid-killer regime of Israel. Consequently, the meaningful silence of the Baha'ism cult concerning the bellicosity policies of Israel in the crimes of Sabra, Shatila, Qana and long surrounding of Qaza, killing kids, women, the old and destroying mosques and schools are of the other signs of this deep bond.
However, it is interesting to be noted that not only the Baha'is didn’t condemn the bellicosity policies of the Zionists and didn’t oppose against them; but also, according to SAVAK reports, the Iranian Baha'is have sent 120 million Tumans during the 1967 A.D. Israel to help the Israeli army.[1]
While Baha'ism has proceeded its proselytizing activities posing the slogan of universal peace[2] and has been silent against the criminals. However, there isn’t any conformity between the financial aid to the Israeli regime and prohibiting war by the forged prophet of the cult[3]!!!
One of the excuses posed by the Baha'ism organization concerning the lack of comment on Israel crimes may be the lack of meddling with policy and acceptance of the governments' rules and regulations; but it should be said that: Is this principle being exerted in all the regions where the Baha'is are residing. If it is so, how do the Baha'is justify the Baha'is presence in various seditions against the Islamic Republic of Iran specially 1388 one?!!!
[1] The faith news magazine, No. 10, p. 601; Jawad Mansouri, the history of 15th of Khordad history narrated by the documents, Tehran: The center for the documents of Islamic revolution, 1st edition, 1378 S.H., No. 96.2.
[2] Refer to Abbas Effendi, the Sermons, Germany, the national assembly of publishing faith works in Persian and Arabic languages, 127 Badi'a, Vol. 2, p. 150.
[3] Refer to Abdul Hamid Ishraq Khawari, the treasury of limitations and commandments, the electronic copy, p. 271.