Ali Muhammad Bab has considered the promised one after himself as to be between 1511 to 2001; but Hussein Ali Nouri has claimed it to be just several years after Bab’s death. He founded Baha’ism creed. Consequently, Ezziyeh Nouri asked the following question to reject Hussein Ali Nouri’s claim: How is it possible for the Almighty God to abolish his creed before most Bab’s commandments were implemented?!
Ali Muhammad Shirazi known as Bab considered himself as the one who abolished the religion of Islam. He has considered the emergence of the next prophet and the promised one as to be between 1511 to 2001 A.D. after his emergence.[1] Meantime; only several years after Bab’s death, Hussein Ali Nouri, the claimant of abolishing his creed founded Baha’ism creed unbelievably.[2]
Consequently; Ezziyeh Nouri, the forged prophet of Baha’ism sister (who of the followers of Bab and Sobhi Azal) has said about his brother’s claiming for propehthood: “And but regarding the first issue that the claimant says that I am the abolisher of the book Bayan, commandments and religious laws and the owner of the book and religious law, now I ask you: If a wise and knowledgeable farmer scatters a right seed which is not defective to exploit the crop and the seed still doesn’t grow and nobody sees its yield and fruit, it will be common sense to be figured out that the farmer isn’t wise or the seed is defective[3].”
Thus, how is it possible for the Almighty God to send a creed for Ali Muhammad Bab and to abolish it before commandments at least one tenth of its being fulfilled?! On other side, Ezziyeh must be said: Were the aim’s of the religion of Islam fulfilled before Ali Muhammad Bab Shirazi abolished?! Was justice expanded and forming the universal government by the promised Mahdi (P.H.) fructified by Ali Muhammad Shirazi’s emergence?!
As it is said in our holy Imam’s (peace be upon them):
یَمْلَاُ الله بِهِ الاَرضَ قِسْطاَ وَ عَدْلاً کَما مُلِئَتْ ظُلماً وَ جَوْراً[4]
[1] Refer to Ali Muhammad Shirazi, the Persian Bayan, Bianic site copy, p. 61.
[2] Refer to Alauddin Jourabchi, Bahaullah the promised one of the heavenly books, the electronic copy, p. 167.
[3] Ezziyeh Nouri, Tanbihunnaemin, Bija, Bina, Bita, pp. 97-98.
[4] Sheikh Sadough, Kamaluddin and Tamamunne’amah, Vol. 2, p. 377; Ali Ibn Muhammad Kharaz Qomi, Kefayatul Athar Fi-al-Nas Alal Aemmeh-Al-Athar Ashar, p. 280; the great scholar Majlesi, Beharul Anwar, Vol. 51, p. 156.