The self-proclaimed prophet of Baha’ism has said in the book Aqdas:

“انّ الحریة تنتهی عواقبها إلی الفتنة الّتی لاتخمد نارها”

“Surely, freedom’s consequences will end in a sedition and riot whose fire won’t be put out.[1]”

He continued and considered love of freedom as a brutal and deceitful issue and assumed avoiding it as essential:

“فاعلموا انّ مطالع الحرّيّة و مظاهرها هی الحيوان و لِلإنسان ينبغی ان يکون تحت سنن تحفظه عن جهل نفسه و ضرّ الماکرين”

“Know that freedom appearances, source are brutal and it is merited for human being to obey the traditions which save him/her.[2]

He also introduces freedom to cause human being to be impolite and inferior:

“انّ الحرّيّة تخرج الانسان عن شئون الأدب و الوقار و تجعله من الارذلين”

“Surely, freedom will exit human being out of the position of politeness and firmness and will cause him/her to be of the inferior.[3]”

He also confines freedom in obeying his orders[4]and considers obeying the rulers due to the divine blessing of power to them via a deterministic thought: “God has bestowed the superficial kingdom to kings. Everybody must obey them.[5]”

Consequently; according to the purest text of Baha, if the people of a country are afflicted by a tyrant ruler or are attacked and dominated by aliens, they mustn’t oppose and ask for freedom; so the existence of such rules and commandments in the Baha’ism cult has caused this cult to be loved by the aggressive and tyrants.

While the Islamic school doesn’t allow Muslims to be silent against tyranny and to join the tyrants:

“وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنْصَرُونَ [هود/113]”

“And incline not toward who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped. [Al-Hud/113]