Baha’ism, the faith of
peace or violence?
Bahaismiran:
In the cyberspace of the today’s world, it is intended to make the public thoughts accept that Islam is the religion of violence. After September, 11 a wave of Islamophobia has been created by making ISIS in order to prevent the expansion of Islam in Europe and America.
Of course, this trend has a historical background where Baha’ism announced Islam has been abolished and it has been expired in a gathering in Badasht. Baha’ism cult has also said this is communication era and also the affection one. This is the age of the unity of humane world. However, it should be observed that is it true or false?
Baha’is say: “We should capitulate against tyranny. The tyrants’ crimes are none of our business. We should be our enemies’ friends and hug them.†As if none of them has read their so-called holy books. They haven’t seen the book “Bayan†in which their header has ordered them: If each of my follower ascend the throne, he/she must kill other religions’ followers except Baha’ism.[1]
They haven’t also seen Bahaullah’s tablets in which he has ordered: “Be like flame against my enemies and be the fountain of youth for my friends.[2]â€
They introduce their made and false faith as the universal peace. A religion which is full of enmity and contradiction; while they call the religion of Islam which is full of affection and emotions as rough and violant . the religion of Islam is the defender of the oppressed. It respects the people’s rights; while the Baha’i faith call people sheep.[3] A faith whose leader’s offspring tear each other to take possession of succession like wolves[4], is the religion of peace!!! can a false faith which is Saudi Arabia with the excuse of non-intervention in policy be introduced as the universal peace???!!!
[1] Ali Muhammad Shirazi, the Persian Bayan, p, 262.
[2] The collection of Bahaullah’s tablets, the most famous sentence of the famous tablet of Ahmed.
[3] Hussein Ali Nouri, the Aqdas, pp. 51 & 91 & 117.
[4] Refer to Abdul Baha, Makatib, Vol. 1, pp. 442-3; Shoqi Effendi, the blessed orders, pp. 138-139-148; Ishraq Khavari, 1331, p, 27; Feyzi, p, 54.